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According to Eberhard Busch, Karl Barth's theology is "characterized by being...in constant movement and transformation." And a Christian's path is marked by self-correction in order to learn how to live out the same thing again and again in a better and more appropriate way. Likewise the church, like her God, is always on the move.
This work takes up the long-standing concern that the theology of Karl Barth has little to offer to consideration of Christian reason and instead shows that Barth's work contains a theologically weighty and spiritually bracing account of the proper ordering of Christian thought.
Often dismissed as "not serious", the notion of play has nevertheless been at the centre of classical theories of religion and ritual (Huizinga, Caillois, Turner, Staal, etc.). What can be retained of those theories for the contemporary study of religions? Can a study of "play" or "game" bring new perspectives for the study of religions? The book deals with the history of games and their relation to religions, the links between divination and games, the relations between sport and ritual, the pedagogical functions of games in religious education, and the interaction between games, media and religions. Richly illustrated, the book contributes to the study of religions, to ritual, game and media studies, and addresses an academic as well as a general public. Philippe Bornet, Dr. Phil., born in 1977, is Lecturer in the Study of Religion at the Faculty of Lettres of the University of Lausanne, with focus on the history of interrelations between India and Europe. Maya Burger is Professor of Indian Studies and History of Religions at the Faculty of Arts of the University of Lausanne, Department of South Asian Languages and Civilizations.
* Including an annotation about the history of the Reformed Churches Helvetic Confessions, the name of two documents expressing the common belief of the Reformed churches of Switzerland. The Second Helvetic Confession (Latin: Confessio Helvetica posterior) was written by Bullinger in 1562 and revised in 1564 as a private exercise. It came to the notice of Elector Palatine Frederick III, who had it translated into German and published. It gained a favorable hold on the Swiss churches, who had found the First Confession too short and too Lutheran. It was adopted by the Reformed Church not only throughout Switzerland but in Scotland (1566), Hungary (1567), France (1571), Poland (1578), and next to the Heidelberg Catechism is the most generally recognized confession of the Reformed Church. (courtesy of wikipedia.com)
This book is an analysis of Karl Barth's understanding of the relationship between theology and philosophy. Kenneth Oakes shows the complexity and variability of Barth's thoughts on theology and philosophy and challenges the typical views that Barth was either too hostile towards philosophy or too indebted to it.
For many scholars of theology, Karl Barth's break with liberalism is the most important event that has occurred in theology in over 200 years. Richard Burnett shows that an important part of Barth's break was his attempt to overcome the hermeneutical tradition of Schleiermacher. This is reflected throughout Barth's Romerbrief period and especially in his attempt to engage in 'theological exegesis'.The hermeneutical tradition of Schleiermacher begins with Herder and extends through Dilthey, Troeltsch, Wobbermin, Wernle and Barth himself prior to 1915. It exercised great influence throughout the twentieth century and is characterized by its attempt to integrate broad aspects of interpretation,...
A comprehensive treatment of Karl Barth's ethics, offering a thorough account of the development of Barth's ethical thought and a wide-ranging analysis of its chief concepts and arguments. McKenny explores the ways in which Barth's position engages the traditions of Christian ethics and modern continental moral thought.
We Believe in the Holy Spirit is a collection of articles reflecting some of the most important ideas in pneumatology in recent years. Although the articles were not written to fit the articles of the Nicene Creed (381), linking these articles to the articles of the creed sheds imaginative light on the development of ideas in theologies of the Spirit.
Karl Barth's 1922 The Epistle to the Romans is one of the most famous, notorious, and influential works in twentieth-century theology and biblical studies. It is also a famously and notoriously difficult and enigmatic work, especially as its historical context becomes more and more foreign. In this book, Kenneth Oakes provides historical background to the writing of The Epistle to the Romans, an introduction and analysis of its main themes and terms, a running commentary on the text itself, and suggestions for further readings from Barth on some of the issues it raises. The volume not only offers orientation and assistance for those reading The Epistle to the Romans for the first time, it also deals with contemporary problems in current Barth scholarship regarding liberalism, dialectics, and analogy.
Union with Christ is the first extensive work on the Christology of Swiss theologian Adolf Schlatter (1852-1938). It offers fresh insights not only to readers interested in Adolf Schlatter's theology in particular, but also to students and professionals from the historical and dogmatic disciplines in general. The first part of the book sets the scene by tracing the biographical context of Schlatter's christological thinking. It explores Schlatter's evaluation of Kantianism, of the revival movement, of Ritschl and the Ritschl school, and of dialectical theologians, particularly Karl Barth. Based on this analysis, the second part of the work examines the dogmatic shape of Schlatter's relationa...