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Monasteries are one of the few types of communities that have been able to exist without the family. In this intimate, first-hand study of the daily life in a Trappist monastery, Hillery concludes that what binds this unusual and highly successful community together is its emphases on freedom and agape love. The Monastery reintegrates sociology with its allied disciplines in an attempt to understand the monastery on its own terms, and at the same time link that with sociology. Hillery delves into the history, the importance of the Rule of Benedict, the strictness of the Trappist interpretation, and the significance of the Second Vatican Council. Throughout, he uses a holistic anthropological...
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Western society today lives from community fragments and moral fragments alone, and these fragments are being destroyed more quickly than they are being replenished. Larry Rasmussen assesses the long-term reasons for this situation and then proposes the forms and tasks that churches can undertake to help mend and improve civil society. This book, which had its origin in the Hein/Fry Lectures in 1991-92, functions both as an assessment of the moral climate in America today and also as a proposal for the church in contemporary society.
What is it about the multiple dimensions of person, environment, and time that social workers need to understand? How do diversity and inequality play a role in human behavior? How does our biology, spirituality, and psychology impact behavior? And finally, what can we learn about how social institutions, families, groups, organizations and communities impact the vast range of human behaviors? The Third Edition of this powerful text aims to examine these dimensions by expanding on these important questions. In this text, you will meet social workers and clients from a variety of work settings and situations who bring the passion and power of social work to life through engaging case studies ...
In An Unreal Estate, Lucinda Carspecken takes an in-depth look at Lothlorien, a Southern Indiana nature sanctuary, sustainable camping ground, festival site, collective residence, and experiment in ecological building, stewardship, and organization. Carspecken notes the way fiction and reality intertwine on this piece of land and argues that examples such as Lothlorien have the power to be a force for social change. Lothlorien's organization and social norms are in sharp contrast with its surrounding communities. As a unique enclave within a larger society, it offers to the latter both an implicit critique and a cluster of alternative values and lifestyles. In addition, it has created a niche where some participants change, grow, and find empowerment in an environment that is accepting of difference—particularly in areas of religion and sexual orientation.