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In this book Michael Riccards, renowned scholar of the American presidency, focuses his study on the vagaries of presidential leadership between nations. Tracing the history of the often difficult and contentious diplomatic relations between the United States and China, Riccards describes and analyzes various meetings and interactions. He concludes that war and trade necessities intimately bound the histories of both nations--often in spite of their individual rhetoric and initiatives. Students and scholars whose focus is the points of contact between U.S. and Asian history will find this book essential reading.
In 1900, China chose to take on imperialism by fighting a war with the world on the parched north China plain. This multi-disciplinary volume explores the causes behind what is now known as the Boxer war, examining its particular cruelties and its impact on China, foreign imperialism in China, and on the foreign imagination. The Boxers have often been represented as a force from China's past, resisting an enforced modernity. Here, expert contributors argue that this rebellion was instead a wholly modern resistance to globalizing power, representing new trends in modern China and in international relations. This volume will appeal to readers interested in modern Chinese, East Asian, and European history as well as the history of imperialism, colonialism, warfare, missionary work, and Christianity.
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This is the first book to provide a panoramic view of the origins of the Boxer War. Comprehensively examining this historical conundrum of the 20th century from a detached perspective, the book is based on ten years of exhaustive research of both unpublished and published materials from all nine countries involved. Analysing the misunderstanding between the Chinese and foreign governments of the day, Lanxin Xiang debunks the traditional view that the anti-foreign Empress Dowager of the Chinese Empire was chiefly responsible for this catastrophic episode which altered the course of 20th century China's relationship with the west.
Now revised and updated to incorporate numerous new materials, this is the major source for researching American Christian activity in China, especially that of missions and missionaries. It provides a thorough introduction and guide to primary and secondary sources on Christian enterprises and individuals in China that are preserved in hundreds of libraries, archives, historical societies, headquarters of religious orders, and other repositories in the United States. It includes data from the beginnings of Christianity in China in the early eighth century through 1952, when American missionary activity in China virtually ceased. For this new edition, the institutional base has shifted from the Princeton Theological Seminary (Protestant) to the Ricci Institute for Chinese-Western Cultural Relations at the University of San Francisco (Jesuit), reflecting the ecumenical nature of this monumental undertaking.
Our understanding of Chinese warfare has suffered from misconstrued contrasts between Chinese and Western ways in warfare. This is one of the arguments convincingly set forth in this important volume on an important subject. It also discusses the essentialising interpretations of Chinese culture focussing on the avoidance of warfare and the civil ethic of its officials. Based on original sources, and dealing with the subject from the earliest dynasty up to modernity, it uniquely combines chapters on strategy and tactics. Both scope and approach make it a must for historians of China. And, with a view to its conclusions on the place of China in the context of global military history, it also provides essential reading for historians of (comparative) warfare in general. The book’s primary goal – to provide a fuller interpretation of the role of the military in Chinese history – has been achieved with ease.
This book marks a total departure from previous studies of the Boxer War. It evaluates the way the war was perceived and portrayed at the time by the mass media. As such the book offers insights to a wider audience than that of sinologists or Chinese historians. The important distinction made by the author is between image makers and eyewitnesses. Whole categories of powerful image makers, both Chinese and foreign, never saw anything of the Boxer War but were responsible for disseminating images of that war to millions of people in China and throughout the world.