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The story opens in 1948 with Gerald Mitchell, a good family man, contemplating murder even as a mysterious watchman strives to deter him: “I know, even if you do not,” he tells Gerald. “That when confronted with that life and death choice… you will not pull the trigger. So why dirty yourself unnecessarily by going up those steps?!” Gerald’s actions that night propel him, unwittingly, into a titanic battle between good and evil forces, embodied by two haunting spirits. This battle extends far into the future, involving the descendents of Gerald Mitchell, told in Parts II, III, and IV. In The Watchman, author Cambro blends elements of love, hate, grand ambition, science, religion, history, and fantasy – but all with an over-riding touch of the supernatural.
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This book investigates linguistic variation as a complex continuum of language use from standard to nonstandard. In our view, these notions can only be established through mutual definition, and they cannot exist without the opposite pole. What is considered standard English changes according to the approach at hand, and the nonstandard changes accordingly. This book offers an interdisciplinary and multifaceted approach to this central theme of wide interest.The articles approach writing in nonstandard language through various disciplines and methodologies: sociolinguistics, pragmatics, historical linguistics, dialectology, corpus linguistics, and ideological and political points of view. The theories and methods from these fields are applied to material that ranges from nonliterary writing to canonized authors. Dialects, regional varieties and worldwide Englishes are also addressed.
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This book reveals a synergy between postsecularity – as a critique of emergent liberal secular ideals and practices – and the modern literary sphere, in which conservative writers feature prominently. Corrinne Harol argues boldly yet compellingly that influential literary forms and practices including fiction, mental freedom, worlding, reading, narration, and historical fiction are in fact derived from these writers' responses to secularization. Interrogating a series of concepts – faith, indulgence, figuring, reading, passivity, revolution, and nostalgia – central to secular culture, this study also engages with works by Aphra Behn, John Dryden, Margaret Cavendish and Walter Scott, as well as attending to the philosophies of Thomas Hobbes, David Hume, and Edmund Burke. Countering eighteenth-century studies' current overreliance on the secularization narrative (as content and method, fact and norm), this book models how a postsecular approach can help us to understand this period, and secularization itself, more fully.
The Oxford History of Poetry in English (OHOPE) is designed to offer a fresh, multi-voiced, and comprehensive analysis of 'poetry': from Anglo-Saxon culture through contemporary British, Irish, American, and Global culture, including English, Scottish, and Welsh poetry, Anglo-American colonial and post-colonial poetry, and poetry in Canada, Australia, New Zealand, the Caribbean, India, Africa, Asia, and other international locales. OHOPE both synthesizes existing scholarship and presents cutting-edge research, employing a global team of expert contributors for each of the fourteen volumes. By taking as its purview the full seventeenth century, 1603-1700, this volume re-draws the existing lit...