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A creative new venture in systematic theology which tackles the intrinsic relation of God and 'sexuality'.
In this ground-breaking examination of responses to Joseph the Carpenter, Dr. Jacobs offers fresh insight into the historic understanding and perception of this often forgotten figure. Challenging assumptions about the ways Joseph was understood and perceived in the first several centuries of Christianity, Jacobs begins his study with a thorough review of the earliest narrative portrayals of Joseph in the New Testament. Subsequently, he carefully traces the diverse responses to Joseph through the analysis of numerous works of art and narratives. In the process, he documents the presence of two trajectories: one, the most dominant, which affirms the roles of Joseph presented in the nativity accounts and highlights his significance and, another, which diminishes these roles and, consequently, Joseph's significance. While Jacobs's study documents the presence of tensions with respect to understanding and perception of Joseph within this period of Christianity, it also reveals that Joseph had much more importance than has previously been acknowledged.
If there is one film in the canon of Carl Theodor Dreyer that can be said to be, as Jacques Lacan might put it, his most �painfully enjoyable,� it is Gertrud. The film's Paris premier in 1964 was covered by the Danish press as a national scandal; it was lambasted on its release for its lugubrious pace, wooden acting, and old-fashioned, stuffy milieu. Only later, when a younger generation of critics came to its defense, did the method in what appeared to be Dreyer's madness begin to become apparent. To make vivid just what was at stake for Dreyer, and still for us, in his final work, James Schamus focuses on a single moment in the film. He follows a trail of references and allusions back ...
An illustrated historical study of gendered personifications of death in Western art, literature, and culture.
In examining Schiller's often-neglected use of gesture, this study treats his dramas as written to be performed -- not merely read. Many aspects of the works of Friedrich Schiller (1759-1805) have attracted attention. His work as a philosopher and pioneering thinker in poetics and aesthetics and as a historian have recently been the focus of much attention. But Schiller's dramas have always held the most interest, and they continue to be performed regularly both in German-speaking lands and around the world. Schiller is a dramatist of psychological conflict rather than of abstract ideas, and he had a unique grasp of how to use the stage to that end. This study of Schiller's use of gesture be...
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Oxbow says: The six essays featured in this study originated as papers given at the 36th International Congress of Medieval Studies at Kalamazoo. The contributors survey the ornate altars produced from the early 8th to 13th century in Europe, with specific examples taken from Italy, Germany and Scandinavia.
ReVisioning: Critical Methods of Seeing Christianity in the History of Art examines the application of art historical methods to the history of Christianity and art. As methods of art history have become more interdisciplinary, there has been a notable emergence of discussions of religion in art history as well as related fields such as visual culture and theology. This book represents the first critical examination of scholarly methodologies applied to the study of Christian subjects, themes, and contexts in art. ReVisioning contains original work from a range of scholars, each of whom has addressed the question, in regard to a well-known work of art or body of work, "How have particular methods of art history been applied, and with what effect?" The study moves from the third century to the present, providing extensive treatment and analysis of art historical methods applied to the history of Christianity and art.