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The Oratorian priest Antonio Gallonio (1556-1605) devoted his life to writing about saints. The thread running through his hagiographical oeuvre was renunciation of this world: humility, subservience and endurance. Yet he engaged with the expertise of lay people, jurists, physicians and engineers, so as to appeal to their interests and convert them. In order to emphasize how saints endured torture, healed disease and exercised piety rather than ingenuity, Gallonio ventured into those secular disciplines, even if he did not endorse them. This book surveys Gallonio’s published and unpublished works and his position in Roman society, to expose the tensions between a theocratic clergy and the self-assertion of skilled and scholarly professionals in the Italian Counter-Reformation.
A comparative study of the cultural impact of the Great War on British and German societies. Taking medievalism as a mode of public commemorations as its focus, this book unravels the British and German search for historical continuity and meaning in the shadow of an unprecedented human catastrophe.
Temples are the most prestigious buildings in the urban landscape of ancient Italy, emerging within a network of centres of the then-known Mediterranean world. Notwithstanding the fragmentary condition of the buildings’ remains, these monuments – and especially their richly decorated roofs – are crucial sources of information on the constitution of political, social and craft identities, acting as agents in displaying the meaning of images. The subject of this volume is thematic and includes material from the Eastern Mediterranean (including Greece and Turkey). Contributors discuss the network between patron elites and specialized craft communities that were responsible for the sophist...
Following Caravaggio's death in 1610, the French artist Valentin de Boulogne (1591-1632) emerged as one of the great champions of naturalistic painting. The eminent art historian Roberto Longhi honored him as "the most energetic and passionate of Caravaggio's naturalist followers." In Rome, Valentin—who loved the tavern as much as the painter's pallette—fell in with a rowdy confederation of artists but eventually received commissions from some of the city's most prominent patrons. It was in this artistically rich but violent metropolis that Valentin created such masterworks as a major altarpiece in Saint Peter's Basilica and superb renderings of biblical and secular subjects—until his ...
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