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At the polemical level, fascism has become a generic term applied to virtually any form of real or potential violence, while among Marxist and left-wing scholars discredited interpretations of fascism as a product of late capitalism have been revived. But these formulas disregard the historical and philosophical roots of fascism as it arose in Italy and spread throughout Europe. In Giovanni Gentile, Gregor returns to those roots by examining the thought of Gentile, Italian Fascisms major theorist.
Giovanni Gentile was one of the most important and controversial thinkers of twentieth-century Italy. His philosophy and fascist ideas reflect the defining characteristics of the Italian romantic rebellion against European and English enlightenment thinking. The Ariadne's thread, which runs through and unifies all of Gentile's thought, originates accordingly from his neo-Hegelian reaction to the philosophy of Kant and of Kant's immediate predecessors. The range of Gentile's ideas on pedagogy, logic, metaphysics, political theory, and aesthetics; the original way in which he developed and adapted the thoughts of Hegel, Fichte, and Marx; and finally, his description of himself as the philosopher of fascism all encourage us to revisit and re-evaluate his system. This book reveals how Gentile came to advocate his «actual idealism» and evaluates his systematic philosophy by making explicit inconsistencies that arise from within his system and by questioning his idealist assumptions.
The Italian author Giovanni Gentile (1875-1944) occupied a radical position among philosophers of the first half of the twentieth century. He tried in earnest to revolutionize idealist theory, developing a doctrine that retained the idealist conception of the thinking subject as the centre and source of any intelligible reality, while eschewing many of the unwarranted abstractions that had pervaded earlier varieties of idealism and led their adherents astray. Given his great prominence during his lifetime, it is perhaps remarkable that Gentile is so little discussed, and even then so poorly understood, in the English-speaking world. Few of his works have ever been translated into English, an...
This book covers the fascist period in Italy and Giovanni Gentile as a man and his works.
This book presents Giovanni Gentile's actual idealism as a radical constructivist doctrine for use in moral theory. The first half describes the moral theory that Gentile explicitly identifies with actual idealism, according to which all thinking, rather than an exclusive domain of ‘practical reason', has a moral character. It is argued that after Gentile’s turn to Fascism in the early 1920s, this theory is increasingly conflated with his political doctrine. This entails several major changes that cannot be squared with the underlying metaphysics. The second half of the book develops a more plausible account of Gentilean moral constructivism based on the pre-Fascist idea of reasoning as ...
Giovanni Gentile (1875-1944) was the major theorist of Italian fascism, supplying its justifi cation and rationale as a developmental form of dictatorship for status-deprived nations languishing on the margins of the Great Powers. Gentile's "actualism" (as his philosophy came to be called) absorbed many intellectual currents of the early twentieth century, including nationalism, syndicalism, and futurism. He called the individual to an idealistic ethic of obedience, work, self-sacrifi ce, and national community in a dynamic rebellion against the perceived impostures of imperialism. This volume makes available some of his more signifi cant writings produced shortly before and after the Fascist accession to power in Italy.