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2009 — Runner-up, Modern Language Association Prize in United States Latina and Latino and Chicana and Chicano Literary and Cultural Studies Blood Lines: Myth, Indigenism, and Chicana/o Literature examines a broad array of texts that have contributed to the formation of an indigenous strand of Chicano cultural politics. In particular, this book exposes the ethnographic and poetic discourses that shaped the aesthetics and stylistics of Chicano nationalism and Chicana feminism. Contreras offers original perspectives on writers ranging from Alurista and Gloria Anzaldúa to Lorna Dee Cervantes and Alma Luz Villanueva, effectively marking the invocation of a Chicano indigeneity whose foundation...
Indigenous Counseling is based in universal principals/truths that promote a way to think about how to live in the world and with one another that extends beyond the scope of Western European thought. Individual health and wellness is intricately interwoven into the relationships that we establish on multiple levels in our lives, those that we establish with ourselves, with others, and with the external environments with which we live. From an Indigenous perspective, health and wellness in our individual lives, families, community and world, is the result of ancient knowledge that produces action in a way that is beneficial to all beings on the planet for generations to come. The current soc...
Women Who Live Evil Lives documents the lives and practices of mixed-race, Black, Spanish, and Maya women sorcerers, spell-casters, magical healers, and midwives in the social relations of power in Santiago de Guatemala, the capital of colonial Central America. Men and women from all sectors of society consulted them to intervene in sexual and familial relations and disputes between neighbors and rival shop owners; to counter abusive colonial officials, employers, or husbands; and in cases of inexplicable illness. Applying historical, anthropological, and gender studies analysis, Martha Few argues that women's local practices of magic, curing, and religion revealed opportunities for women's cultural authority and power in colonial Guatemala. Few draws on archival research conducted in Guatemala, Mexico, and Spain to shed new light on women's critical public roles in Santiago, the cultural and social connections between the capital city and the countryside, and the gender dynamics of power in the ethnic and cultural contestation of Spanish colonial rule in daily life.
Mexico provides a case study of a cornerstone economy in the development of the hemospheric free trade zone in the Americas, an adjusting economy which has been integrated into uneven economies (Canada and the US). This volume examines the Mexican economy and its attempt to develop an innovation system, providing an example of the dynamics that are of concern to evolutionary economists.
1738, Carina de Ulloa recibe la carta que cambiará su vida. Su padre, un marino de la Armada Real destinado al Virreinato de Nueva Granada, le pide que se reúna con él en Cartagena de Indias. La esperan una fortuna en cacaotales y un aristócrata venido a menos con quien casarse. Pero al desembarcar le informan que su padre fue asesinado y su prometido se casó con otra. Pronto Carina descubrirá los turbios negocios de su padre, el contrabando generalizado, el clima de guerra que se vive en todo el Caribe entre España e Inglaterra, la existencia de una hermanastra mulata perseguida por la Inquisición y los pasquines difamatorios que la han puesto en ridículo antes de llegar a la ciuda...
Conga Blues, is a collection of poetry that explores cultural identity, personal identity and social identity. Migrating to the United States and growing up in New York City, I often questioned my cultural identity as a Puerto Rican. I struggled to find my own personal identity, my purpose in life. My social identity was intertwined with the social uproars of the late 60s and the early 70s. Conga Blues, is a collection of this search.
DIVAn anthology of original essays from Chicana feminists which explores the complexities of life experiences of the Chicanas, such as class, generation, sexual orientation, age, language use, etc./div
María de Zayas y Sotomayor (1590–1650?) published two collections of novellas, Novelas amorosas y exemplares (1637) and Desengaños amorosos (1647), which were immensely popular in her day. During the nineteenth and early twentieth centuries, Victorian and bourgeois sensibilities exiled her “scandalous” works to the outer fringes of serious literature. Over the last two decades, however, she has gained an enthusiastic and ever-expanding readership, drawing intense critical attention and achieving canonical status as a major figure of the Spanish Golden Age. In this first comprehensive study of Zayas’s prose, Margaret R. Greer explores the relationship between narration and desire, a...
"Madre Ana's relaciones thus provide insight into the nature and extent of female monastic culture at the turn of the seventeenth century. They also demonstrate the ways in which cloistered women could exercise authorial control of their narratives even in the face of obedience to male authority."--BOOK JACKET.