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The Oxford Movement began in the Church of England in 1833 and extended to the rest of the Anglican Communion, influencing other denominations as well. It was an attempt to remind the church of its divine authority, independent of the state, and to recall it to its Catholic heritage deriving from the ancient and medieval periods, as well as the Caroline Divines of 17th-century England. The Oxford Movement and Its Leaders is a comprehensive bibliography of books, pamphlets, chapters in books, periodical articles, manuscripts, microforms, and tape recordings dealing with the Movement and its influence on art, literature, and music, as well as theology; authors include scholars in these fields, as well as the fields of history, political science, and the natural sciences. The first edition of The Oxford Movement and Its Leaders and its supplement contained comprehensive coverage through 1983 and 1990, respectively. The Second Edition, with over 8,000 citations covering many languages, extends coverage through 2001; it also includes many earlier items not previously listed, corrections and additions to earlier items, and a listing of electronic sources.
"Diaz has done a very good job of acknowledging precursive and pioneering works in history, literature, and ethnic studies while establishing her own critical originality. Her occupation of a cultural studies viewpoint is in contrast to previous studies by both historians and literary critics, supporting her conclusions and opening new lines of dialogue."--Jennifer L. Eich, author of The Other Mexican Muse: Sor Maria Anna Agueda de San Ignacio (1695-1756).
This is the first and only comprehensive work to deal with a relatively unknown facet of Mexican social and religious history, the debates over the historicity of the Guadalupe apparitions and the historical existence of Juan Diego.
Publisher Description.
"Theologies of Guadalupe examines theological writings about Mexico's most renowned religious tradition from the colonial era to the present. It also explores how the Guadalupe cult rose above all others in colonial Mexico and emerged from a local devotion to become a regional, national, and then international phenomenon"--
Joselito, como llaman en su tierra mexicana a san José Sánchez del Río, mártir a los catorce años, es uno de los más jóvenes del Martirologio católico. También es de los más recientes, declarado santo por el papa Francisco en 2016. Sin llegar a empuñar las armas, no temió arriesgar su vida por Cristo y por la Iglesia, uniéndose a los cristeros en el convulso México de hace cien años. ¿Qué pasó para que muchos católicos se alzaran contra el gobierno? ¿Fue legítima la guerra de los cristeros? El autor de este libro, natural del pueblo del joven mártir, no sólo responde a estas preguntas con documentos, sino que logra describir el ambiente que se vivía en Sahuayo dejando...
"A revised and expanded edition of this seminal history of the origins of the Guadalupe apparitions"--Provided by publisher.
A landmark history of the antisemitic blood libel myth—how it took root in Europe, spread with the invention of the printing press, and persists today. Accusations that Jews ritually killed Christian children emerged in the mid-twelfth century, following the death of twelve-year-old William of Norwich, England, in 1144. Later, continental Europeans added a destructive twist: Jews murdered Christian children to use their blood. While charges that Jews poisoned wells and desecrated the communion host waned over the years, the blood libel survived. Initially blood libel stories were confined to monastic chronicles and local lore. But the development of the printing press in the mid-fifteenth ...
Almost 500 years ago, a Mexica survivor of the conquista was on his way to catechism lessons just outside present-day Mexico City. He experienced a holy presence on the hill of Tepeyac that changed the hermeneutic of the dignity of the poor forever. This book is about Our Lady of Guadalupe under her popular title "Santa Maria Tonantzin Guadalupe." It centers on her indigenous and feminine identity as the "Preaching Woman." She and the people she animates, the Hispanic-Latino community, are "icons" of the presence of the Holy Trinity. As Sacrament of the Holy Spirit and bearer of the Sacramental Word, she enables the pueblo, the people of God, to exercise their baptismal ministry as holy preachers.
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