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With the prevailing violent conflict situation of our world, perpetuated sometimes even in the name of religion, humanity today faces extinction. To reverse this ugly trend, humanity has no choice than to build a society where every tribe and tongue can coexist in peace. This work analyzed the violent conflicts from anthropological, behavioral, politico-philosophical, and theological perspectives, and makes a demand on humanity to save herself through proper education and dialogue with all men and religions. Lotanna Olisaemeka is a researcher in Missiology affiliated with the Philosophisch-Theologische Hochschule, Vallendar, Germany.
In an era of globalization, population growth, and displacements, migration is now a fact of life in a constantly shifting economic and political world order. This book contributes to the discourse on the beneficiaries, benefactors, and the casualties of African displacement. While the few existing studies have emphasized economic motivation as the primary factor triggering African migration, this volume treats a range of issues: economic, socio-political, pedagogical, developmental, and cultural. Organized with a multidisciplinary thrust in mind, this book argues that any discussion of African migration, whether internal or external, must be conceived as only one aspect of a more complex, organic, and global patterning of "flux and reflux" necessitated by constantly shifting dynamics of world socio-economic, cultural, and political order.
This anthology critically analyzes how cultures around the world make social categories of race, class, gender and sexuality meaningful in particular ways. The collection uses a wide range of readings to examine how contemporary issues of race, class, gender, and sexuality are constructed, mobilized, and transformed. Unlike many books in this area, the U.S. is not analytical center.
This piece articulates in a theological manner African earth-based spiritual traditions and innovative spiritual practices that are emerging in response to the painful realities of climate change, mass extinction, biodiversity loss, and the disruption of local and global ecosystems which have for long not received the attention that it deserves. It is in this sense that this Book of Readings titled African Eco-Theology: Meaning, Forms and Expressions will become one of the greatest ornaments and lights in the world of eco-theology as it responds to fundamental questions looming at the corridors of ecological discourses.
William C. Olsen, Walter E. A. van Beek, and the contributors to this volume seek to understand how Africans have confronted evil around them. Grouped around notions of evil as a cognitive or experiential problem, evil as malevolent process, and evil as an inversion of justice, these essays investigate what can be accepted and what must be condemned in order to evaluate being and morality in African cultural and social contexts. These studies of evil entanglements take local and national histories and identities into account, including state politics and civil war, religious practices, Islam, gender, and modernity.
The dynamism of religion all over the world presupposes that discourse on it generally is a continuous exercise. As religion influences the environment of its operation so also is the influence of the environment on the practice of religion. Nigeria, a multi-religious nation has experienced and is still experiencing the positive as well the negative aspects of religious practices in her socio-political, economic and cultural spheres. There is no doubt that religion is manipulated by some people, which portray it in bad light and makes it vulnerable to criticisms despite the unanimity about its potential to be a force for good in the society. Recent developments in Nigeria indicate that relig...
In the face of the emerging consequences of anthropogenic activities in relation to the environment, Africa is today united by the consciousness that individual destinies are caught up with the health of natural systems at the national, regional and continental levels. This Book of Readings on African Ecological Spirituality: Perspectives in Anthroposophy and Environmentalism focuses on scholarly and indigenous perspectives regarding the evolution of eco-spirituality in Africa. It provides answers to fundamental questions that have been looming at the horizon of thought for years on the contribution of African spirituality to ecological discourse.
In Global Yorùbá, renowned scholar Toyin Falola covers the history, people, traditions, environment, religion, spirituality, cosmology, culture, and philosophy of one of Africa's largest cultural groups, the Yorùbá, all while considering the people's relationship with their immediate and distant neighbors. Falola examines how the Yorùbán people have adapted to their environment and tapped it to (re)invent their civilization, shape their culture and traditions, and inform their socioeconomic relations with their neighbors. These interactions have guided the Yorùbá philosophy that developed over time, expressing their conviction regarding society's evolution and the place that humans occupy within it. This web of knowledge can present a more coherent account than any other text yet produced regarding Yorùbá civilization. This volume demonstrates how global dynamics have been adopted in the creation of a Yorùbá community across different times and spaces.