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Hellenisms
This volume casts a fresh look at the multifaceted expressions of diachronic Hellenisms. A distinguished group of historians, classicists, anthropologists, ethnographers, cultural studies, and comparative literature scholars contribute essays exploring the variegated mantles of Greek ethnicity, and the legacy of Greek culture for the ancient and modern Greeks in the homeland and the diaspora, as well as for the ancient Romans and the modern Europeans. Given the scarcity of books on diachronic Hellenism in the English-speaking world, the publication of this volume represents nothing less than a breakthrough. The book provides a valuable forum to reflect on Hellenism, and is certain to generat...
Empires to be remembered
By applying a comparative approach the volume focuses on a select group of „empires“ which are generally not in the focus of empires studies. They are studied in detail and analyzed due to a strict concept that takes into account real history and reception history as well. Reception history becomes more and more an important element in empire studies although this topic is still often more or less underdeveloped. The volume singles out a series of such “forgotten empires”. It aims to provide a methodologically clearly structured as well as a uniform and consistent approach. It develops a general set of questions that help to compare and distinguish these entities. This way the volume intends to examine and to illuminate empires that are generally ignored by modern scholarship.
At the Gate of Christendom
Modern life in increasingly heterogeneous societies has directed attention to patterns of interaction, often using a framework of persecution and tolerance. This study of the economic, social, legal and religious position of three minorities (Jews, Muslims and pagan Turkic nomads) argues that different degrees of exclusion and integration characterized medieval non-Christian status in the medieval Christian kingdom of Hungary between 1000 and 1300. A complex explanation of non-Christian status emerges from the analysis of their economic, social, legal and religious positions and roles. Existence on the frontier with the nomadic world led to the formulation of a frontier ideology, and to anxiety about Hungary's detachment from Christendom, which affected policies towards non-Christians. The study also succeeds in integrating central European history with the study of the medieval world, while challenging such current concepts in medieval studies as frontier societies, persecution and tolerance, ethnicity and 'the other'.
Byzantium and the Pechenegs
This book traces 150 years’ worth of scholarly interpretations of relations between Byzantium and various North Pontic nomads, with particular attention to how colonialist or national aspirations often triggered, hampered, biased, or otherwise influenced these interpretations. Original in its interdisciplinary approach, Mykola Melnyk’s book highlights an overlooked topic: the history of non-historic peoples. Going beyond the well-studied written sources for nomadic history, the author incorporates insights provided by archaeology, linguistics, and the natural sciences, bringing forth promising avenues of research into the subject of nomadic cultures in the medieval world.
Piroska and the Pantokrator
This book is about the Christ Pantokrator, an imposing monumental complex serving monastic, dynastic, medical and social purposes in Constantinople, founded by Emperor John II Komnenos and Empress Piroska-Eirene in 1118. Now called the Zeyrek Mosque, the second largest Byzantine religious edifice after Hagia Sophia still standing in Istanbul represents the most remarkable architectural and the most ambitious social project of the Komnenian dynasty. This volume approaches the Pantokrator from a special perspective, focusing on its co-founder, Empress Piroska-Eirene, the daughter of the Hungarian king Ladislaus I. This particular vantage point enables its authors to explore not only the archit...
Central Europe in the High Middle Ages
A groundbreaking comparative history of the formation of Bohemia, Hungary and Poland, from their origins in the eleventh century.
The World of the Khazars
This volume, a product of international collaboration, presents readers with the state of the field in Khazar Studies. The Khazar Empire (ca. 650 - ca. 965-969), one of the largest states of medieval Eurasia, extended from the Middle Volga lands in the north to the Northern Caucasus and Crimea in the south and from the Ukrainians steppelands to the western borders of Kazakhstan and Uzbekistan in the east. Turkic in origin, it played a key role in the history of the peoples of Rus’, medieval Hungary and the Caucasus. Khazaria became one of the great trans-Eurasian trading terminals connecting the northern forest zones with Byzantium and the Arabian Caliphate. In the ninth century, the Khazars converted to Judaism. This book sheds new light on many unanswered, but fundamental questions regarding the Khazar Empire, so important in medieval Eurasia.
The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe
In The Pechenegs: Nomads in the Political and Cultural Landscape of Medieval Europe, Aleksander Paroń offers a reflection on the history of the Pechenegs, a nomadic people which came to control the Black Sea steppe by the end of the ninth century. Nomadic peoples have often been presented in European historiography as aggressors and destroyers whose appearance led to only chaotic decline and economic stagnation. Making use of historical and archaeological sources along with abundant comparative material, Aleksander Paroń offers here a multifaceted and cogent image of the nomads’ relations with neighboring political and cultural communities in the tenth and eleventh centuries.
Studies in Byzantine History and Culture
This book celebrates one of the foremost Byzantinists, Paul Magdalino. It consists of 25 chapters by peers, friends and former students. The chapters reflect Magdalino’s own research interests, most notably Constantinople itself, and span from late antiquity to the modern world. Particular themes within the book are the topography and monuments of Constantinople, relations between Byzantium and the West, the recasting of Byzantium in the ‘Dark Age’, and literary culture and society under the Macedonian and Komnenian dynasties. The volume is not just a celebration of Magdalino’s work but an important contribution to the study of Byzantine history and culture. Contributors are Christine Angelidi, Michael Angold, Marie-France Auzépy, T.S. Brown, John Burke, J.-C. Cheynet, Evangelos Chrysos, James Crow, Michael Featherstone, Stathis Gauntlett, John Haldon, Elizabeth Jeffreys, Michael Jeffreys, Anthony Kaldellis, Michel Kaplan, Lenia Kouneni, Marc D. Lauxtermann, Nina Macaraig, Athanasios Markopoulos, Rosemary Morris, Margaret Mullett, Paolo Odorico, Eleftheria Papagianni, Roger Scott, Paul Stephenson, Shaun Tougher, Paul Tuffin, and Kostas Zafeiris.
Greece Reinvented
Greece Reinvented discusses the transformation of Byzantine Hellenism as the cultural elite of Byzantium, displaced to Italy, constructed it. It explores why and how Byzantine migrants such as Cardinal Bessarion, Ianus Lascaris, and Giovanni Gemisto adopted Greek personas to replace traditional Byzantine claims to the heirship of ancient Rome. In Greece Reinvented, Han Lamers shows that being Greek in the diaspora was both blessing and burden, and explores how these migrants’ newfound ‘Greekness’ enabled them to create distinctive positions for themselves while promoting group cohesion. These Greek personas reflected Latin understandings of who the Greeks ‘really’ were but sometimes also undermined Western paradigms. Greece Reinvented reveals some of the cultural tensions that bubble under the surface of the much-studied transmission of Greek learning from Byzantium to Italy.
