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This three-volume work offers a comprehensive review of the pivotal concepts, measures, theories, and practices that comprise criminology and criminal justice. No longer just a subtopic of sociology, criminology has become an independent academic field of study that incorporates scholarship from numerous disciplines including psychology, political science, behavioral science, law, economics, public health, family studies, social work, and many others. The three-volume Encyclopedia of Criminology presents the latest research as well as the traditional topics which reflect the field's multidisciplinary nature in a single, authoritative reference work. More than 525 alphabetically arranged entr...
Providing a detailed account of the emergence and development of the public disputations between D.V. Coornhert (1522-1590) and Reformed ministers, this book explores the religious and political dimensions of a controversy that reflects issues and arguments at the core of the Dutch Revolt.
The history of criminal justice in modern Germany has become a vibrant field of research, as demonstrated in this volume. Following an introductory survey, the twelve chapters examine major topics in the history of crime and criminal justice from Imperial Germany, through the Weimar and Nazi eras, to the early postwar years. These topics include case studies of criminal trials, the development of juvenile justice, and the efforts to reform the penal code, criminal procedure, and the prison system. The collection also reveals that the history of criminal justice has much to contribute to other areas of historical inquiry: it explores the changing relationship of criminal justice to psychiatry and social welfare, analyzes representations of crime and criminal justice in the media and literature, and uses the lens of criminal justice to illuminate German social history, gender history, and the history of sexuality.
It is widely assumed that science represents the enemy of religious faith. The Soul of Doubt proposes an alternative cause of unbelief: the Christian conscience. Dominic Erdozain argues that the real solvents of orthodoxy in the modern period have been concepts of moral equity and personal freedom generated by Christianity itself.
Simon Episcopius (1583-1643), who began his theological career as the protégé of Jacobus Arminius, led the Arminians at the Synod of Dort and was instrumental in guaranteeing Arminianism's survival. This book breaks new ground by clearly showing how, in the process of working out the implications of the theological trajectories which Arminius established, Episcopius introduced significant changes in his master's theology. It begins by demonstrating changes between Episcopius' early theological works and Arminius' writings, and then even greater changes in his mature theological work, Institutiones Theologicæ. It defends the idea that Arminianism represented a pre-Calvinist movement within the Netherlands, which not only rejected Genevan predestination, but also intentionally moved away from Reformed Scholasticism. This book is useful for seminars in early Arminian theology and the Arminian controversy in the Netherlands.
Dominic Baker-Smith has been a leading international authority on humanism for more than four decades, specializing in the works of Erasmus and Thomas More. The present collection of essays by colleagues throughout Europe, Canada, and the United States examines humanism in both its historic sixteenth-century meanings and applications and the humanist tradition in our own time, drawing on his work and that of scholars who have followed him. Contributors include Andrew Weiner, Elizabeth McCutcheon, and Germaine Warkentin. Arthur F. Kinney is Thomas W. Copeland Professor of Literary History at the University of Massachusetts, Amherst. Ton Hoenselaars is Associate Professor of English at the University of Utrecht.
Herbert Rowen has always insisted that historians don't need biographers. Outside "a small circle of family, friends and students," what matters most is not the individual but his or her work.' Thus the main purpose of the present volume is to highlight Professor Rowen's contributions to the political history of early modem Europe. Part I includes assessment of his work by others, while Parts ll-V contain examples of his best articles, papers, and reviews, some published here for the first time, most previously hard-to-get. These essays not only add substantively to our understanding of early modem politics, but treat both implicitly and explicitly the historian's task per se. Hence, this is not biography, much less "innocuous laudation" or hagiography, which Herb would not forgive. Yet it is only fitting that someone who lays so much stress on the human side of History should by way of introduction have something said about his person as well as his work.
The Dutch Republic was the most religiously diverse land in early modern Europe, gaining an international reputation for toleration. In Reformation and the Practice of Toleration, Benjamin Kaplan explains why the Protestant Reformation had this outcome in the Netherlands and how people of different faiths managed subsequently to live together peacefully. Bringing together fourteen essays by the author, the book examines the opposition of so-called Libertines to the aspirations of Calvinist reformers for uniformity and discipline. It analyzes the practical arrangements by which multiple religious groups were accommodated. It traces the dynamics of religious life in Utrecht and other mixed communities. And it explores the relationships that developed between people of different faiths, especially in ‘mixed’ marriages.
Religious Minorities and Cultural Diversity in the Dutch Republic explores various aspects of the religious and cultural diversity of the early Dutch Republic and analyses how the different confessional groups established their own identity and how their members interacted with one another in a highly hybrid culture. This volume is to honour Dr. Piet Visser on the occasion of his 65th birthday. Piet Visser has become a leading scholar in the field of the Anabaptist and Mennonite History. Since January 1, 2002, he served as the chair of Anabaptist/Mennonite History and Kindred Spirits at the Doopsgezind Seminarium, VU-University, Amsterdam.