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M. C. Armstrong secured his embed as a journalist with the Navy SEALs in 2008. Shortly before he left for Iraq his father asked him to tell the story no one else seemed to be telling, the story of the people sometimes constructed as our friends and other times our enemies: the Iraqis. “But what about them?” he asked. “Who’s their good guy? Who’s their George Washington? That’s the story you want to find. Talk to them.” Armstrong’s searing memories about his relationship with his father, his fiancé, and his SEAL team companion take the reader on a nosedive ride from a historically Black college in the American South straight into Baghdad, the burn pits, and the desert beyond ...
This study considers the war from the Jordanian perspective.
From the war torn battlegrounds of Iraq to the halls of power in Washington D.C., M-16 Agenda follows one man's rise to the heights of political power, as he struggles to live up to the promises he made to his fellow soldiers, his family, and himself.
Since the beginnings of this century western scholars have become familiar with Ignaz Goldziher's hypothesis concerning canonical hadith literature - that religious literary genre of Islam, second in holiness to the Qur’an, which allegedly comprises faithful accounts of what the Prophet of Islam said and did. Goldziher rejected this allegation and maintained that the Hadith rather reflects in the first instance the social, legal, moral and theological debates among the Muslims of the first two and a half centuries after the death of the Prophet. But Goldziher never systematically searched for the real originators of this literature. In this collection of articles, G. H. A. Juynboll deals with the uses Muslims have made of hadith through the ages but studies on chronology, provenance, as well as authorship of the prophetic traditions form the backbone of this anthology. For this purpose the author has developed new methods of analysing the chains of transmitters initially meant to authenticate the individual sayings. His overall position can be summed up as midway between the official Islamic point of view and the stance adopted by his Western predecessors
Nimo, Maha, Safah, Shatha, Emma, Danielle, Kim, Charlene. In a book that once again blends her distinctive flair for capturing the texture of everyday life with shrewd political insights, Cynthia Enloe looks closely at the lives of eight ordinary women, four Iraqis and four Americans, during the Iraq War. Among others, Enloe profiles a Baghdad beauty parlor owner, a teenage girl who survived a massacre, an elected member of Parliament, the young wife of an Army sergeant, and an African American woman soldier. Each chapter begins with a close-up look at one woman’s experiences and widens into a dazzling examination of the larger canvas of war’s gendered dimensions. Bringing to light hidden and unexpected theaters of operation—prostitution, sexual assault, marriage, ethnic politics, sexist economies—these stories are a brilliant entryway into an eye-opening exploration of the actual causes, costs, and long-range consequences of war. This unique comparison of American and Iraqi women’s diverse and complex experiences sheds a powerful light on the different realities that together we call, perhaps too easily, "the Iraq war."
This book examines two English translations of Mishkāt ul-Maṣābīḥ by Al-Tabrīzī and reflects on some of the key issues relating to Hadith translation. The highly instructional nature of the Prophetic Hadith means that the comprehensibility of any translation is of great importance to a non-Arabic-speaking Muslim, and there is a need to analyze available translations to determine whether these texts can function properly in the target culture. The volume considers the relevance of skopos theory, the concept of loyalty, and the strategies of the translators in question. There are also chapters that focus on the translation of Islamic legal terms and metaphors related to women, formulaic expressions, and reported nonverbal behavior in Fazlul Karim’s (1938) and Robson’s (1960) versions of the text.
The Prophet Muhammad’s reported traditions have evolved significantly to affect the social, cultural, and political lives of all Muslims. Though centuries of scholarship were spent on the authentication and trustworthiness of the narrators, there has been less study focused on the contents of these narratives, known as Hadith or Sunnah, and their corroboration by the Qur`an. This book is a first step in a comprehensive attempt to contrast Hadith with the Qur`an in order to uncover some of the unjust practices by Muslims concerning women and gender issues. Using specific examples the author helps the reader appreciate and understand the magnitude of the problem. It is argued that the human ...