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The Skin of the System objects to the idea that there is only one modernity—that of liberal capitalism. Starting from the simple conviction that whatever else East German socialism was, it was real, this book focuses on what made historical socialism different from social systems in the West. In this way, the study elicits the general question: what must we think in order to think an other system at all? To approach this question, Robinson turns to the remarkable writer Franz Fühmann, the East German who most single-mindedly dedicated himself to understanding what it means to transform from fascism to socialism. Fühmann's own serial loyalties to Hitler and Stalin inform his existential meditations on change and difference. By placing Fühmann's politically alert and intensely personal literary inventions in the context of an inquiry into radical social rupture, The Skin of the System wrests the brutal materiality of twentieth-century socialism from attempts to provincialize both its desires and its failures as antimodern ideological follies.
Während in der Anfangsphase der DDR bis zum Krisenjahr 1956 noch eine gewisse Pluralität des philosophischen Denkens existierte, wurde im darauf folgenden Jahrzehnt unter strengster Parteikontrolle die Umbildung der DDR-Philosophie zur marxistisch-leninistischen Weltanschauung vorangetrieben. Dennoch gab es in den 60er Jahren eine Reihe von eigenständigen Denkversuchen, etwa Robert Havemanns antidogmatisches Aufbegehren in seinen Universitätsvorlesungen von 1963/64. Ausführliche Beiträge des Buches sind solchen Ansätzen wie auch den führenden DDR-Philosophen jener Zeit - Georg Klaus, Hermann Ley und Wolfgang Heise - gewidmet. Damit soll das breite Spektrum von bemerkenswerten philosophischen Denkversuchen in Erinnerung gerufen werden, die nach dem sowjetischen Einmarsch in die CSSR und dem anschließenden parteiinternen Sturz Walter Ulbrichts fast alle wieder unterbunden wurden.
This volume examines concepts of central planning, a cornerstone of political economy in Soviet-type societies. It revolves around the theory of “optimal planning” which promised a profound modernization of Stalinist-style verbal planning. Encouraged by cybernetic dreams in the 1950s and supporting the strategic goals of communist leaders in the Cold War, optimal planners offered the ruling elites a panacea for the recurrent crises of the planned economy. Simultaneously, their planning projects conveyed the pride of rational management and scientific superiority over the West. The authors trace the rise and fall of the research program in the communist era in eight countries of Eastern E...
The various efforts to develop a Marxist philosophy of science in the one time 'socialist' countries were casualties of the Cold War. Even those who were in no way Marxists, and those who were undogmatic in their Marxisms, now confront a new world. All the more harsh is it for those who worked within the framework imposed upon professional philosophy by the official ideology. Here in this book, we are concerned with some 31 colleagues from the late German Democratic Republic, representative in their scholarship of the achievements of a curiously creative while dismayingly repressive period. The literature published in the GDR was blossoming, certainly in the final decade, but it developed wi...
What does the durability of political institutions have to do with how actors form knowledge about them? Andreas Glaeser investigates this question in the context of a fascinating historical case: socialist East Germany’s unexpected self-dissolution in 1989. His analysis builds on extensive in-depth interviews with former secret police officers and the dissidents they tried to control as well as research into the documents both groups produced. In particular, Glaeser analyzes how these two opposing factions’ understanding of the socialist project came to change in response to countless everyday experiences. These investigations culminate in answers to two questions: why did the officers ...
The introduction of state planning and party dictatorship dramatically altered the environment for social theory in the German Democratic Republic. But social thought did not disappear. By the mid-1950s, East German social theorists discovered the basic contradictions of state socialism that would eventually lead to its collapse: the inability of the plan to function without markets and its inability to permit markets; the inability of the party-state to guarantee the rule of law and yet also the need for a regular system of rules in a modern industrial society; and the contradictory philosophical claims of a Marxist-Leninist philosophy that rejected idealism, and Marxist-Leninist dogma with its idealistic claim to know the laws of social modernization. Making use of archival sources, Caldwell examines the articulation of these analyses, their subsequent suppression by party authorities in the late 1950s, and their return under the guise of cybernetics in the 1960s.
Nietzsche and Critical Social Theory: Affirmation, Animosity and Ambiguity brings together scholars from a variety of disciplinary background to assess the salience of Nietzsche for critical social theory today. In the context of global economic crises and the rise of authoritarian regimes across the U.S. and Europe, the question asked by these scholars is: why Nietzsche now? Containing several innovative interventions in the areas of queer theory, political economy, critical race theory, labour history, hip-hop aesthetics, sociology, the Frankfurt School, social movements studies, science and technology studies, pedagogy, and ludic studies, this volume pushes Nietzsche studies in new directions, seeking to broaden the appeal of Nietzsche beyond philosophy and political theory.
Zehn Jahre nach der 1. Auflage in englischer Sprache legt der Autor sein Buch The History of the Theory of Structures in wesentlich erweiterter Form vor, nunmehr mit dem Untertitel Searching for Equilibrium. Mit dem vorliegenden Buch lädt der Verfasser seine Leser zur Suche nach dem Gleichgewicht von Tragwerken auf Zeitreisen ein. Die Zeitreisen setzen mit der Entstehung der Statik und Festigkeitslehre eines Leonardo und Galilei ein und erreichen ihren ersten Höhepunkt mit den baustatischen Theorien über den Balken, Erddruck und das Gewölbe von Coulomb am Ende des 18. Jahrhunderts. Im folgenden Jahrhundert formiert sich die Baustatik mit Navier, Culmann, Maxwell, Rankine, Mohr, Castiglia...