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Does Martin Luther have anything to say to us today? Nearly five-hundred years after the beginning of the Reformation, Hans-Martin Barth explores that question in this comprehensive and critical evaluation of Luthers theology. Rich in its extent and in its many facets, Barths didactically well-planned work begins with clarifications about obsolete and outdated images of Luther that could obstruct access to the Reformerfor example, the question of the Peasants' War and Luther's attitude toward other religions and superstition. The second part covers the whole of Martin Luther's theology. Having divided Luthers theology into twelve sub-sections, Barth ends each one of these with an honest and frank assessment of what today can be salvaged and whats got to go. In the final section he gives his summation: an honestly critical appropriation of Luthers theology can still be existentially inspiring and globally relevant for the twenty-first century.
This study focuses on the earliest of Protestant handbooks that addressed the subject of death and dying. Beginning with Luther's Sermon on Preparing to Die in 1519 and ending with Jakob Otter's Christlich leben vnd sterben in 1528, it explores how Luther and his colleagues adopted traditional themes and motifs, transforming them to accord with their conviction that Christians could be certain of their salvation. It further shows how Luther's colleagues drew on his writings, not only his teaching on dying, but also other writings including his sermons on the sacraments. The study concludes that the assurance of salvation that these works offered represented a significant change from traditional teaching on death.
The priesthood of all believers is a pillar undergirding Protestant ecclesiology. Yet the doctrine has often been used to serve diverse agendas. This book examines the doctrine's canonical, catholic, and contextual dimensions. It first identifies the priesthood of all believers as a canonical doctrine based upon the royal priesthood of Christ and closely related to the believer's eschatological temple-service and offering of spiritual sacrifices (chapters 1-3). It secondly describes its catholic development by examining three paradigmatic shifts, shifts especially associated with Christendom (chapters 4-6) and a suppression of the doctrine's missional component. Finally, the book argues that...
An exploration of the theology of divine providence that is both critical and constructive in its outcomes.
In forty-one essays eminent historians of culture, religion, and social history redefine and redirect the debate regarding the scope and impact of European anticlericalism during the period 1300-1700. The meaning of reform and resentment is here clearly articulated.
Includes proceedings, addresses and annual reports.
The question of the justification of sinners is one of the most complex regions of Christian theology. The Regensburg article on justification proposed a solution that it was hoped would be acceptable to both sides, Protestant and Catholic. In 1541 at the Regensburg Colloquy, three leading Protestant theologians (Melanchthon, Bucer, and Pistorius) and three leading Catholic theologians (Eck, Gropper, and Pflug) debated with the aim of producing a commonly agreed statement of belief. The colloquy as a whole eventually failed, but it began with a statement on justification by faith agreed by all the parties, Article 5", leading to an initial burst of optimism. There were two contrasting reacti...
Theology of ministry has always been a controversial issue in the relation between churches, especially with its juridical approach that concentrated on authority. In recent decades the secularization and individualization in the Western world have intensified the challenge to reformulate the mission of the church and its ministries. Building on the Reformed theology of the 16th century (Zwingli, Calvin and confessions) and on the results of the ecumenical convergence on ministry (BEM) in the 20th century, this study presents building blocks for a renewed theology of ministry in the 21st century.