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This inquiry is an undertaking to demonstrate that aesthetic experience in the classical Indian tradition, on its merit, without being subordinated to rituals and practices commonly held under the rubric of religion, is capable of providing a transcendent experience to a prepared aesthete. Dr Dehejia examines the dynamics of two aesthetics processes, that stemming from aesthetic emotion or rasa and aesthetic form or rupa, and cogently underpins them within the advaitic epistemology of Kasmir Saivism. The Advaita of Art, Dr Dehejia argues, is a joyous celebration of affirmation and assertion and not negation.
The book takes us on a journey of the loves of Krishna, his lilas, kridas, his madhurya and above all the raas lila. But Krishna is not only for the royalty and nobility, he belongs to the people, the potter and the puppeteer, the bride and the mother, for he is celebrated at every village fair and town. Equally the modern artist does not remain untouched by the magic of Krishna and depecits him on his palette. And as the journey ends we are privy to some of the most glorious moments of five magnificient centuries of Krishna paintings.
Praful is a Professor, a dyed-in-the-wool academic who is shaped by the life-denying philosophy of Shankara’s Advaita Vedanta. Parul, on the other hand, is a sensual, earthy woman who believes in the veracity of love and the reality of the many beautiful things that life offers. A chance meeting between the two leads not only to a romantic relationship spread over eleven purnimas, but becomes a dialogue between two philosophical systems, the Advaita of Shankara and the Madhurya of the Bhagvata Purana. As romantic moments between the two unfold, intellectuality interacts with sensuality, questioning the validity of each, and as Chaitra moves to Magh, a transformation takes place. As Harsha ...
Introduces the readers to the Goddess Parvati, the Female Principle, consort of the God Shiva, lover, mother, provider, embodiment of beauty. In showing her in each of her manifestations, this book intends to create the ambience that would normally exist around her to show her in her true glory.
India is a civilisation of many images, a culture of many visual feasts, a tradition where the visible and the palpable are as important as the oral and the occurrent, where our highest truths are embodied in our kathas and gathas, our songs and stories, where our temples are not only places of worship but equally a gallery of beautiful forms and figures, where myth is as important as doctrine, where ancient memories are full of cherished narratives, where mythic beings are real in many different ways and we enrich our lives by festivals which celebrate events from the lives of our mythic gods and goddesses, and where knowledge is gained as much from itinerant performers as it is from learned discourses and where, when the wind blows through the Pipal tree it is as if we hear the hymns of the Vedas.Harsha V. Dehejia presents in this book selected myths and symbols from the Hindu tradition and offers a refreshingly different aesthetic and non-theistic analysis and shows how these mythic narratives and visual symbols are an alternative form of knowledge.The essays are richly illustrated with paintings andobjects from his personal collection.
About the Book This volume, a visual journey, through its meticulous deliberations on the wall paintings and miniature paintings of Bundelkhand makes us reminisce the footfalls of valiant Bundella kings, ankle bells of elegant court-dancers, evocative poetry of mahakavi Kesvadas and the brilliant artistic skills of mural painters and many other historical events. These find their excellent expressions beyond the palaces of Orchha and Datia, and in many jagirs and thikanas such as Rehali, Madanpur, Chhatarpur, Narsinghgarh, Ajayagarh, Todi Fatehpur, Samthar, Jhansi and Rannod as well. A glimpse of Malwa painting is a value-add. The murals, a living art, more democratic and decidedly popular, ...
Dehejia has tried to create a place within the main frame of culture and philosophy of Indian art for a legitimate analytic theory called despair. Dehejia's effort creates a space for the modern within Indian classicism by negotiating the philosophy of despair in classical terms. As a result the basic schism that has grown in recent years between the philosophy and history of modern art on the one hand and the philosophy and history of traditional arts is today cloder to being breached.
This Is A Book About Romantic Moments, Heart Throbbing Moments, Soul-Stirring Moments And Enchanted Moments That Have Inspired Poets, Enlivened Courts And Enriched Havelis And Been Celebrated By Our Artists, Been Patronised By The Raja And Indulged In By
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