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An Anthology of Christian Mysticism
"A Pueblo book." Includes bibliographical references (p. 610-615) and index.
Soundings in the Christian Mystical Tradition
Called in a special way to listen to God's whispers, the mystics amplify not only what it means to be baptized into the life, death, and resurrection of Jesus Christ 'and to having the Trinity living in them 'but also what is deepest in the human spirit. Mystics experience themselves as an infinite question to which only God is the answer; as an immense longing that only Love can quench; as a nothing in the face of the No-Thing. They are God's fools, troubadours 'the great artists and poets of the interior life whose learned ignorance" articulates the art of loving God, neighbor, self, the Church, and the world. In Soundings in the Christian Mystical Tradition Harvey Egan draws on fifty years of reading and teaching the mystics to sketch the varieties and passion of the mystical life across more than two millennia. Through their stories and words Egan reveals that all were conscious of the paradox of human identity 'supremely and unsurpassably manifested in the God-Man 'that the genuinely human is disclosed only through surrender to God and that the search for God cannot bypass the genuinely human.
Homilies in a New Key
These homilies on special liturgical feasts, on Jesus Christ, on spiritual topics, on the feasts of celebrated saints, and on special family occasions rethink—creatively but in an orthodox way—significant aspects of Christianity. They resulted, in part, from over sixty years of Jesuit spirituality, philosophical-theological study, graduate and undergraduate university teaching, scholarly research and publishing, and pastoral experience as well. They reflect years of prayerfully contemplating and thinking deeply about the great Christian heritage in the context of the Second Vatican Council, the recent biblical, historical, and theological scholarship, and contemporary issues arising in A...
Homilies in a New Key
These homilies on special liturgical feasts, on Jesus Christ, on spiritual topics, on the feasts of celebrated saints, and on special family occasions rethink--creatively but in an orthodox way--significant aspects of Christianity. They resulted, in part, from over sixty years of Jesuit spirituality, philosophical-theological study, graduate and undergraduate university teaching, scholarly research and publishing, and pastoral experience as well. They reflect years of prayerfully contemplating and thinking deeply about the great Christian heritage in the context of the Second Vatican Council, the recent biblical, historical, and theological scholarship, and contemporary issues arising in Ame...
Paul: Christianity’s Premier Apostolic Mystic
Harvey Egan argues that the apostle Paul was Christianity's earliest mystic, and the world's greatest missionary, one whom scholars estimate walked over fifteen hundred miles--not to mention his dangerous sea journeys--to plant the flag of Lord Jesus in Roman colonies where Caesar was supposedly lord. This book stresses Paul's mystical consciousness and mystical life--the explicit and direct consciousness of the immediate and direct presence of the Trinity and/or Jesus-Messiah. It underscores mystical experience not only as discrete, individual experiences but also as experience in the sense that an experienced musician instinctively knows and loves music. From the light issuing from the risen Jesus-Messiah, whom he encountered on the Damascus road, Paul mystically read the Jewish Scriptures and comprehended that God consummated Israel's history through the sending of Jesus-Messiah and the Holy Spirit. Paul's letters are paradigmatic of the earliest use of the word "mystical," that is, how the Jewish Scriptures disclose Jesus-Messiah. Thus, Paul, the zealous Jewish Pharisee, grew to understand Christianity as Judaism perfected.
Paul: Christianity's Premier Apostolic Mystic
Harvey Egan argues that the apostle Paul was Christianity’s earliest mystic, and the world’s greatest missionary, one whom scholars estimate walked over fifteen hundred miles—not to mention his dangerous sea journeys—to plant the flag of Lord Jesus in Roman colonies where Caesar was supposedly lord. This book stresses Paul’s mystical consciousness and mystical life—the explicit and direct consciousness of the immediate and direct presence of the Trinity and/or Jesus-Messiah. It underscores mystical experience not only as discrete, individual experiences but also as experience in the sense that an experienced musician instinctively knows and loves music. From the light issuing from the risen Jesus-Messiah, whom he encountered on the Damascus road, Paul mystically read the Jewish Scriptures and comprehended that God consummated Israel’s history through the sending of Jesus-Messiah and the Holy Spirit. Paul’s letters are paradigmatic of the earliest use of the word “mystical,” that is, how the Jewish Scriptures disclose Jesus-Messiah. Thus, Paul, the zealous Jewish Pharisee, grew to understand Christianity as Judaism perfected.
Christian Mysticism
Christian mysticism is unique in its view of Jesus' death and resurrection as the very cause and exemplar of the mystical life in all its purity. Jesus' saving death on the cross exemplifies the mystical letting-go of everything consoling, tangible and finite in order to surrender totally to the mystery of the Father's unconditional love. In this introduction to Christian mysticism, Reverend Harvey Egan, S.J. presents four Christian mystics as paradigms of the classical tradition: St. Ignatius of Loyola, St. Teresa of Avila, St. John of the Cross, and the unknown author of the Cloud of Unknowing. From this foundation he moves to two contemporary figures, Thomas Merton and Pierre Teilhard de Chardin, each of whom reflects a contemporary transposition of the two mystical traditions, the apophatic, which emphasizes the radical difference between God and creatures, and the kataphatic, which emphasizes the similarity between God and creatures.
The Christology and Mystical Theology of Karl Rahner
The Christology and Mystical Theology of Karl Rahner delineates what Rahner means by the mysticism of daily life, the mysticism of the masses, the mysticism of the classical masters, the difference between infused and awakened contemplation, the relation of mysticism to Christian perfection, and Rahner's controversial view that the mystical life does not require a special grace. It explores how Rahner embraces the person of Jesus Christ--whom Rahner sees as Christianity's center--both with his acute theological mind but also with his Jesuit heart. Who has better defined the human person as the ability to be God in the world, understood Jesus' humanity as God's human in the world, and boldly ...
What Are They Saying About Mysticism?
Fr. Egan surveys the current scholarship on mysticism, giving special attention to the works Carl Albrecht, Hans Urs von Balthasar, Richard Bucke, Teilhard de Chardin, Harvey Cox, William James, William Johnston, Bernard Lonergan, Thomas Merton, Erich Neumann, Karl Rahner, Walter Stace, Evelyn Underhill, R. C. Zaehner, and many lesser-known authors. The book covers a wide spectrum of modern thinking. It presents authors who treat mysticism as a psychological phenomenon involving pathology and altered states of consciousness, as well as others who understand it as stages of life toward union with the God of Love. Fr. Egan also highlights both those authors who have opened up Christian mysticism to the riches of the Eastern tradition and those critical of this Eastern turn. Finally, he explores the theological reflections of Karl Rahner and Bernard Lonergan for their ability to bring together mystical spirituality and academic theology. These contemporary theologians offer a solid foundation for a new science of mysticism based on the Christian mystical tradition, empirical sciences, East-West dialogue, and contemporary theological pluralism.
