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This volume brings formal coherence to the overwhelming mass of prints published in 16th century Rome. The aim is to provide an overview of who was publishing what prints and when over the course of the period.
In Émigré Voices Lewkowicz and Grenville present twelve oral history interviews with men and women who came to Britain as Jewish refugees from Germany and Austria in the late 1930s. Many of the interviewees rose to great prominence in their chosen career, such as the author and illustrator Judith Kerr, the actor Andrew Sachs, the photographer and cameraman Wolf Suschitzky, the violinist Norbert Brainin, and the publisher Elly Miller. The narratives of the interviewees tell of their common struggles as child or young adult refugees who had to forge new lives in a foreign country and they illuminate how each interviewee dealt with the challenges of forced emigration and the Holocaust. The voices of the twelve interviewees provide the reader with a unique and original source, which gives direct access to the lived multifaceted experience of the interviewees and their contributions to British culture.
No manuscript is an island. We may consider medieval illumination as a single characteristic of the whole Middle Ages, but every manuscript is part of the evolving history of European art and culture, and every one belongs to a place and period. The Sandra Hindman Collection is a remarkable journey through time and location. Every illuminated cutting described here is a microcosm of a larger history. A sublime initial from a twelfth-century Bible from France is part of a setting which includes Chartres Cathedral, the Crusades and Abelard; two late thirteenth-century narrative miniatures of saints from northern Italy have stepped from in a world inhabited by Giotto and Dante and the basilica ...
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The international crash of 1720 long served as a touchstone for behavioral economists who perceive it as a gateway to the boom-and-bust cycles of the modern world. Perhaps not surprisingly, art history has contributed relatively little to our understanding of the significance of 1720. This book aims to redress this imbalance via a focus on the depiction of the first international financial crisis following the 1720 collapse of stock market bubbles in England, France, and the Netherlands. Its most important visual source, Het groote tafereel der dwaasheid ('The Great Mirror of Folly'), is a series of approximately seventy-five bawdy, tragicomic engravings satirizing the crisis and its catastrophic effects. The visual sources of the series are also explored, including prints related to the earlier 'tulip mania' bubble, as well as related materials including propaganda and satirical pamphlets, letters, coins, and paper currency. Key themes or motifs that recur in the Tafereel prints, include the New World and colonial trade; mass illness; paper and its association with insubstantiality, illusion and trickery; debauchery; and the carnivalesque.
This book traces the origins, economic development, and later history of church treasures, and explores the forms and function of these objects of memory and wonder.00Precious metalwork, relics, chess pieces, ostrich eggs, unicorn horns, and bones of giants were among the treasury objects accumulated in churches during the Middle Ages. The material manifestations of a Christian worldview, they would only later become naturalia and objets d?art, from the sixteenth and the nineteenth century onwards, respectively.00Philippe Cordez traces the rhetorical origination, economic development, and later history of church treasures, and explores the forms and functions of the memorial objects that constituted them. Such objects were a source of wonder for their contemporaries and remain so today, albeit for quite different reasons. Indeed, our fascination relates primarily to their epistemic and aesthetic qualities. Dealing also with these paradigm shifts, this study opens up new paths toward an archeology of current scholarly and museum practices.0Philippe Cordez is Deputy Director of the German Center for Art History in Paris.
A study of drawing and philosophy in artistic practice, important not only for art history but also for literature studies, intellectual history, religious history, history of the book,and history of science. 00Leon Battista Alberti wrote in 'De pictura' (1435) that painting is divine because, ?as they say of friendship, a painting lets the absent be present.? Absence and Presence in Early-Modern Drawing Pedagogy examines this relationship between absent and present objects and subjects in early-modern artistic pedagogy. This book studies the intersections among artistic treatises, natural philosophy and theology from 1400-1700, arguing that drawing pedagogy sought to teach the painting of histories that stimulated in the viewer the sensation of being present before the historical moment, the person, the still life. The manifestation of presence remained not only in the sensation of sight but also in all the sensory perceptions of touch, taste, smell and the sixth sense of sensing, the experience of existence. This book demonstrates the pedagogical means by which artists sought to teach the simulation of presence (and the sensorial perception of absence
Hans Memling was the leading painter in Bruges during the last quarter of the fifteenth century, receiving commissions from patrons in England, Germany and Italy as well as Flanders itself. For the Romantics of the nineteenth century, he ranked even above Jan van Eyck as the greatest of the Flemish primitives. By the middle of the twentieth century, however, his exalted reputation had declined sharply under the shadow of his presumed teacher, Rogier van der Weyden. In 1953, Panofsky labelled Memling a major minor master, leading subsequent writers to consider him unworthy of serious study. It was only in 1994, the five-hundredth anniversary of his death, that the major exhibition on Memling ...
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