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Building the Nation draws from foreign-policy reports and interviews with U.S. military officers to investigate recent U.S.-led efforts to "nation-build" in Iraq and Afghanistan. Heather Selma Gregg argues that efforts to nation-build in both countries focused more on what should be called state-building, or how to establish a government, rule of law, security forces, and a viable economy. Considerably less attention was paid to what might truly be called nation-building--the process of developing a sense of shared identity, purpose, and destiny among a population within a state's borders and popular support for the state and its government. According to Gregg, efforts to stabilize states in...
Building the Nation draws from foreign-policy reports and interviews with U.S. military officers to investigate recent U.S.-led efforts to “nation-build” in Iraq and Afghanistan. Heather Selma Gregg argues that efforts to nation-build in both countries focused more on what should be called state-building, or how to establish a government, rule of law, security forces, and a viable economy. Considerably less attention was paid to what might truly be called nation-building—the process of developing a sense of shared identity, purpose, and destiny among a population within a state’s borders and popular support for the state and its government. According to Gregg, efforts to stabilize st...
In the wake of 9/11, policy analysts, journalists, and academics have tried to make sense of the rise of militant Islam, particularly its role as a motivating and legitimating force for violence against the United States. The general perception is that Islam is more violence-prone than other religions and that scripture and beliefs within the faith, such as the doctrines of jihad and martyrdom, demonstrate the inherently violent nature of Islam. Here, however, Heather Selma Gregg draws comparisons across religious traditions to investigate common causes of religious violence. The author sets side-by-side examples of current and historic Islamic violence with similar acts by Christian, Jewish...
Based on author's thesis (doctoral - University of Bristol, 2017) issued under title: How should English law relate to Islam?
This ethnographic research project examines the generation of post-tariqa Tasavvuf (Sufism: a spiritual practice and philosophy recognised as the inner dimension of Islam) in a variety of private, semi-public, public, secular and sacred urban spaces in present-day Turkey. Through extensive field research in minority Sufi communities, this book investigates how devotees of specific orders maintain, adapt, mobilise, and empower their beliefs and values through embodied acts of their Sufi followers. Using an ethnographic methodology and theories derived from performance studies, Esra Çizmeci examines the multiple ways in which the post-tariqa Mevlevi and Rifai practice is formed in present-day...
Stabilizing Fragile States: Why It Matters and What to Do About It is a masterclass on intervening to help fragile states stabilize in the face of internal challenges that threaten national security and how the United States can do better at less cost with improved chances of success. Written from the point of view of an on-the-ground practitioner after exceptional government and voluntary service abroad, Rufus C. Phillips III uses his experience to explain why US efforts to help fragile countries stabilize is important to national security. Helping stabilize fragile states has been too much of a poorly informed, impersonal, technocratic, and conflicted process that has been dominated by rea...
“A tour de force on the evolution of jihadism. . . . essential reading.” ―Mehran Kamrava, author of Inside the Arab State Most violent jihadi movements in the twentieth century focused on removing corrupt, repressive secular regimes throughout the Muslim world. But following the 1979 Soviet invasion of Afghanistan, a new form of jihadism emerged—global jihad—turning to the international arena as the primary locus of ideology and action. With this book, Glenn E. Robinson develops a compelling and provocative argument about this violent political movement's evolution. Global Jihad tells the story of four distinct jihadi waves, each with its own program for achieving a global end: whe...
In 2014, more people died at the hands of IS, Boko Haram, Al-Shabaab and affiliated groups than died as a result of religious violence during a single year period since the beginning of the 1990s. While the consolidation of these groups in the Middle East, North and Central Africa is of substantial importance, religious violence is on the rise globally and comprises agents of multiple faiths. The Hague Centre for Strategic Studies (HCSS) has produced a report into the rising threat posed by religious violence to the global security environment. Barbarism and Religion: The Resurgence of Holy Violence looks at the key issues at stake in tackling this issue, to assess how policy-makers respond, given the vast, border-defying parameters, rapidly evolving mechanisms and complex ties with socio-political factors .
This book shows that attempts to repress religion produce the very violent religious extremism that states seek to avoid.
Current students of philosophy or armchair philosophers... Want the answer to the Primordial Existential Question: Why is there something rather than nothing? While history has produced no shortage of attempted answers, clearly none is the answer. Now comes the unique perspective of acosmism to provide a complete and plausible answer. After a lifetime of reflection, acosmist Sherman O'Brien offers this analysis of the issues and a thoughtful, reasoned answer to philosophy's most vexing question. The acosmic answer requires no faith whatsoever, either in supernatural or unexplained causes; in fact, it discourages it. Acosmism rejects both traditional religion and philosophically neglectful sc...