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The work of Heiko Oberman in breaking down the conventional barriers between the medieval and the modern has been a starting point for scholars focused on a variety of philosophical and theological questions. In October 2000 a symposium was held to mark Prof. Oberman's 70th birthday at which it was intended to honour him with a review of the main themes of his scholarship. The fields chosen for treatment were the theology of the Reformers, the Reformation itself, and the scholastic theology of the fourteenth and fifteenth centuries and leading scholars in the field were invited to present papers. Some chose to engage directly with specific aspects of his major preoccupations, while others pr...
Offered here for the first time, a wide variety of specialists explore continuity and change in pre-modern Europe. Collectively, they contribute to the current historiographical debates about continuity and discontinuity between the Middle Ages and the Early Modern era. The themes reflect eminent scholar Heiko A. Oberman’s vast range of interests in religious, cultural and political history across a broad chronological and conceptual spectrum that seeks to overcome the limits of the divide between Medieval and Early Modern History. Publications by Heiko A. Oberman: • Edited by Thomas A. Brady, Jr., Heiko A. Oberman, and James D. Tracy, Handbook of European History 1400-1600: Late Middle ...
Written by one of the world's greatest authorities on Martin Luther, this is the definitive biography of the central figure of the Protestant Reformation. “A brilliant account of Luther’s evolution as a man, a thinker, and a Christian. . . . Every person interested in Christianity should put this on his or her reading list.”—Lawrence Cunningham, Commonweal “This is the biography of Luther for our time by the world’s foremost authority.”—Steven Ozment, Harvard University “If the world is to gain from Luther it must turn to the real Luther—furious, violent, foul-mouthed, passionately concerned. Him it will find in Oberman’s book, a labour of love.”—G. R. Elton, Journal of Ecclesiastical History
Reassesses nominalism's impact on 16th century thought through a detailed analysis of the writings of Gabriel Biel.
This collection of essays from a distinguished scholar of medieval, Renaissance, and Reformation history examines one of the most fascinating and turbulent periods of human history from the perspective of the social history of ideas. Taking advantage of the windows offered by late medieval scholastic thought, the Modern Devotion, Johann von Staupitz, Martin Luther, Marian piety, and the escalation of anti-Semitism, Heiko A. Oberman illumines the social and intellectual context for the reform of church and society in the sixteenth century. These programmatic essays not only provide analyses of Reformation events but also contribute to the contemporary search for new methods and models that better capture the meaning of that period. Recognizing the distance between intellectual and social historians of the Reformation, Oberman seeks to bridge the gap by pursuing an innovative path. The impact of the Reformation is traced through everyday life as well as through individual programs for change.
Oberman's magisterial work transfers discussion of late medieval Christian thought from the private studies of the specialist to more general use and understanding, and explains the significance of the ideas of the time. Although this 'Late Medieval Reader' does not exhaust the riches of the period between the High Middle Ages and the Reformation era, it introduces the reader to aspects of such major themes as conciliarism, curialism, mysticism, scholasticism, the spirituality of the Devotio Moderna, and the impact of Renaissance humanism.The theme of the Forerunners has grown out of the consideration that the justified rejection of a confessional reading of the past has been succeeded by an equally unhistorical disjunction of the Medieval and Reformation periods. Without a grasp of the fourteenth and fifteenth centuries, the medieval basis of modern thought is incomplete, since Reformation and Counter Reformation seem to arise 'out of the blue'.
In this last collection of his vital, controversial, and accessible writings, Heiko A. Oberman seeks to liberate and broaden our understanding of the European Reformation, from its origins in medieval philosophy and theology through the Puritan settlers who brought Calvin’s vision to the New World. Ranging over many topics, Oberman finds fascinating connections between aspects of the Reformation and twentieth-century history and thought—most notably the connection to Nazism and the Holocaust. He revisits his earlier work on the history of anti-Semitism, rejects the notion of an unbroken line from Luther to Hitler to the Holocaust, and offers a new perspective on the Christian legacy of anti-Semitism and its murderous result in the twentieth century. Oberman demonstrates how the simplifications and rigidities of modern historiography have obscured the existential spirits of such great figures as Luther and Calvin. He explores the debt of both Luther and Calvin to medieval religious thought and the impact of diverse features of “the long fifteenth century”—including the Black Death, nominalism, humanism, and the Conciliar Movement—on the Reformation.
Traditionally anticlericalism has been regarded as a significant historical factor, by some historians even as the unifying focal point for the host of movements known as the Reformation of the sixteenth century. In forty-one essays eminent historians of culture, religion, and society redefine and redirect the debate regarding the scope and impact of European anticlericalism during the period 1300-1700. The meaning of reform and resentment is here clearly articulated and the sentiments are analyzed which were directed first against all levels of the Roman hierarchy and later as well against the evangelical pastor. Using sources drawn from a wide variety of city and village archives, of literary genres and theological tracts, the articles presented here uncover the clusters of reform hope and bitter resentment directed toward parish priest, monk, bishop and pope, in addition to the early Protestant clergy. The volume highlights the continuity and discontinuity of anticlerical passion, language, goals and actions between the late medieval and Reformation periods.
The theme of this Festschrift dedicated to Heiko Oberman is Augustine reception in theology (1300-1650). Contemporary discussions about an Augustinian school prior to Luther and about Luther's possible relation to such have been intensified by the work of Heiko Oberman. Thirteen invited scholars produced new work. William Courtenay wrote on late medieval discussions of psychic states and human motivations and volitions; Christoph Burger on Hugolin of Orvieto; Tarald Rasmussen on Jacob Perez of Valencia; Manfred Schulze on Johannes von Staupitz; Bernard Hamm on Jerome reception in Nuremberg; Scott Hendrix on Luther's loyalties; Kurt-Victor Selge on Luther's ecclesiology; M.A. Screech on Augus...
A general survey of academic thought and its impact on a wider world from the later Middle Ages to the emergence of Luther and the city Reformation. The book uses the early history of the University of Tubingen to illuminate late fifteenth-century theological developments and the first stirrings of the Reformation.