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How does one explain the presence of educated recruits in movements that were overwhelmingly working class in composition? How did intellectuals function within the movements? In the first in-depth exploration of this question, Stanley Pierson examines the rise, development, and ultimate failure of the German Social Democrats, the largest of the European socialist parties, from 1887 to 1912. Prominent figures, such as Karl Kautsky, August Bebel, Rosa Luxemburg, and Eduard Bernstein are discussed, but the book focuses primarily on the younger generation. These forgotten intellectuals--Max Schippel, Paul Kampffmeyer, Conrad Schmidt, Paul Ernst, and others--struggled most directly with the dile...
This examination of German texts written about World War I offers an understanding of the relationship between culture and warfare. It focuses not only on the literary voices of German authors, but also on the wartime agencies, institutions and individuals that produced material during the War.
This first volume in Rosa Luxemburg's Complete Works, entitled Economic Writings 1, contains some of Luxemburg's most important statements on the globalization of capital, wage labor, imperialism, and pre-capitalist economic formations. In addition to a new translation of her doctoral dissertation, "The Industrial Development of Poland," Volume I includes the first complete English-language publication of her "Introduction to Political Economy," which explores (among other issues) the impact of capitalist commodity production and industrialization on non- capitalist social strata in the developing world. Also appearing here are ten recently discovered manuscripts, none of which has ever before been published in English.
An investigation of the considerable influence of Wagner's stay in Zurich from 1849 to 1858 -- a period often discounted by scholars -- on his career. When the people of Dresden rose up against their king in May 1849, Richard Wagner went from Royal Kapellmeister to republican revolutionary overnight. He gambled everything, but the rebellion failed, and he lost all. Now a wantedman in Germany, he fled to Zurich. Years later, he wrote that the city was "devoid of any public art form" and full of "simple people who knew nothing of my work as an artist." But he lied: Zurich boasted arguably the world's greatest concentration of radical intellectuals and a vibrant music scene. Wagner was accepted...
Lamberti (history, Middlebury College) examines the culture wars that took place in 1920s and 1930s Germany over issues in education. She describes how innovative educators attempted to reform the stratified educational system to foster democracy and social justice. She also shows the relationship between the traditionalists' opposition to school reform and the attraction of certain sections of the teaching profession to the Nazi movement. Annotation copyrighted by Book News, Inc., Portland, OR
This volume contains the first translation into English of notes from Kant's lectures on metaphysics.
The Weimar Republic of Germany, covering the post-World War I period of civil and governmental strife, witnessed a great struggle among a variety of ideologies, a struggle for which the arts provided one important arena. Leftist individuals and organizations critiqued mainstream art production and attempted to counter what they perceived as its conservative-to-reactionary influence on public opinion. In this groundbreaking study, Bruce Murray focuses on the leftist counter-current in Weimar cinema, offering an alternative critical approach to the traditional one of close readings of the classical films. Beginning with a brief review of pre-Weimar cinema (1896-1918), he analyzes the film acti...
In The Problem of Being Modern, Thomas P. Saine provides a lucid introduction to German thought in the eighteenth century and the struggle of Enlightenment philosophers and writers to come to grips with the profound philosophical and theological implications of new scientific developments since the seventeenth century. He concentrates on those points at which the essential modernity and the secular viewpoint of the Enlightenment conflicted with traditional thought structures rooted in the religious world view that governed attitudes and behavior far into the eighteenth century.