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Cosmology and Eschatology in Jewish and Christian Apocalypticism
This study of ancient Jewish and Christian apocalypticism provides new insights into the origin and function of symbols and ideas relating to the structures of the universe and time and to political and social relations.
The Survivor's Guide to Theology
This introduction to theology provides students with a complete overview of theology. Its three sections bring together information that is usually scattered over many volumes. The first section looks at what theology is, while the second offers an overview of the many theological systems, past and present. The last part is a quick-reference theological fact-finder, providing definitions of theological terms and brief biographies of major theologians.
Romans and the Apologetic Tradition
Of all the letters in the Pauline corpus, the Letter to the Romans has attracted the greatest degree of scholarly attention. Yet surprisingly scant consideration has been given to the question of its literary genre. Taking up the comparatively brief suggestions of previous scholars, Dr Guerra argues that the Letter belongs to the protreptic genre - the class of writing in antiquity which urges the adoption of a particular way of life (or a deeper commitment to it), setting out its advantages, replying to objections, and demonstrating its superiority. Working through each chapter of the Letter in turn, he indicates how Paul provides a critique of non-Christian ways of life (both Jewish and Gentile) and affirms the superiority of the Christian Gospel. It becomes apparent that the Pauline apologetics of Romans stand between the hellenistic Jewish tradition and the later Greek Christian apologists, and may have influenced the latter.
Christ in the Letters of Paul
This study addresses the centrality of Christ in Paul’s thought, recognizing at the same time that he does not express the meaning of Christ as an existing teaching. Christ as a person, not a teaching, determines Paul’s thinking, for himself and in his reasoning with his readers. Christ comes to expression in Paul as the explication of the fundamental reality for himself and for his readers. He develops his thoughts about Christ in each case anew as expressions of the Lord who determines his life and the lives of his readers. In his reasoning with his readers, he expects them to become aware of Christ as the one who determines them in their new lives as believers.
Matthew's Inclusive Story
Matthew has been described as an 'inclusive story', in which the experiences of the evangelist's post-Easter church are inscribed in the story of Jesus's earthly ministry. This book explores the inclusive nature of the Gospel by means of reader-response literary criticism. Some recent redaction studies of Matthew are reviewed from the perspective of reader-response criticism. Then, in an attempt to understand the interpretative moves readers make, Matthew's story, story-teller and audience are examined.
Pillars in the History of Biblical Interpretation, Volume 3
This third volume, like its predecessors, adds to the growing body of literature concerned with the history of biblical interpretation. With eighteen essays on nineteen biblical interpreters, volume 3 expands the scope of scholars, both traditional and modern, covered in this now multivolume series. Each chapter provides a biographical sketch of its respective scholar(s), an overview of their major contributions to the field, explanations of their theoretical and methodological approaches to interpretation, and evaluations and applications of their methods. By focusing on the contexts in which these scholars lived and worked, these essays show what defining features qualify these scholars as...
Sacred Texts and Paradigmatic Revolutions
This volume applies a rhetorical-discourse method to the Yahadic manuscripts and Romans to show how community leaders uniquely determined specific hermeneutical rules, axioms, and paradigms for their communities. Stark examines the Yahadic texts using Thomas Kuhn's arguments about scientific paradigms and their shifts as a framework for considering the patterns through which Paul and the Yahad interpret their scriptures. Stark outlines the three ways in which the Teacher determined the perspective from which the Yahad approached its scriptures. Following this, he analyses the Romans and the three thematic ways that Jesus determined the perspective from which Paul approached his scriptures. Despite strong similarities between them, the paradigms under which the Yahad and Paul operated moved them to fundamentally different understanding of the kinds of faithfulness they should exhibit towards those whom they received as Yahweh's appointed agents. The Yahad understood faithfulness to the Teacher within the context of Torah, but Paul understood the Torah within the context of Abraham-style faithfulness to Jesus.
Theology and the (post)apartheid condition
Knowledge transmission and generation belong to the core mission of the public university. In democratic South Africa, the transformation of these processes and practices in higher education has become an urgent and contested task. The Faculty of Theology at the University of the Free State has already done some original work on the implications of these for theology. One area of investigation that has not yet received due attention concerns the role of theological disciplines, and especially the relation between academic disciplines and societal dynamics. This research project addresses the challenge and this volume reflects the intellectual endeavour of lectures, research fellows and a pos...
Familiar Stranger
McClymond summarizes current scholarship on Jesus and offers a clear, comprehensive, and compelling report on what is known about him here at the start of the 21st century.
The Son of Man in Myth and History
"Borsch has not answered all the questions, of course. Who can? But his view of the Man tradition makes more sense to me than, for example, Perrin's rather cavalier dismissal of the evidence, and it not only enlightens but also enlivens the discussion. As against the extreme skeptics, Borsch is also convincing to me in arguing the case for a large measure of authenticity in the Son of man tradition in the Gospels. If the proof of the pudding is in the eating, the book constantly calls me back to its pages for insight regarding the problem, both in its historical dimension and in its bearing upon the meaning of Jesus of Nazareth for faith today. --'Theology' "The author is well aware of the difficulties involved in entering a field wherein so much investigation has been done. And of this, with the positive and negative conclusions, he gives an excellent survey, crisp and critical . . . . The lines opened up will engage the attention of a new and more positive chapter in the form-critical argument. --'London Quarterly and Holborn Review'
