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Originally published in 1529, the Declamation on the Preeminence and Nobility of the Female Sex argues that women are more than equal to men in all things that really matter, including the public spheres from which they had long been excluded. Rather than directly refuting prevailing wisdom, Agrippa uses women's superiority as a rhetorical device and overturns the misogynistic interpretations of the female body in Greek medicine, in the Bible, in Roman and canon law, in theology and moral philosophy, and in politics. He raised the question of why women were excluded and provided answers based not on sex but on social conditioning, education, and the prejudices of their more powerful oppressors. His declamation, disseminated through the printing press, illustrated the power of that new medium, soon to be used to generate a larger reformation of religion.
Notes at the end of each volume; index at end of volume 2.
Notes at the end of each volume; index at end of volume 2.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
In the last half of 1509 and the first months of 1510, Cornelius Agrippa, known in his day as a Magician, gathered together all the Mystic lore he had obtained by the energy and ardor of youth and compiled it into the elaborate system of Magic, in three books, known as Occult Philosophy, the first book of which--Natural Magic--constitutes the present volume. This is true and sublime Occult Philosophy. To understand the mysterious influences of the intellectual world upon the celestial, and of both upon the terrestrial; and to know how to dispose and fit ourselves so as to be capable of receiving the superior operations of these worlds, whereby we may be enabled to operate wonderful things by a natural power--to discover the secret counsels of men, to increase riches, to overcome enemies, to procure the favor of men, to expel diseases, to preserve health, to prolong life, to renew youth, to foretell future events, to see and know things done many miles off, and such like as these. These things may seem incredible, yet read but the ensuing treatise and thou shalt see the possibility confirmed both by reason and example.
CONTENTS TO VOL. II. CHAPTER I. CHAPTER II. PAGE ADVOCATE AND ORATOR AT METZ 15 CHAPTER HI. RELATES A GREAT DISPUTE WITH THE DOMINICANS OF METZ TELLS ALSO HOW AGRIPPA SAVED A VILLAGE GlRL ACCUSED OP WITCHCRAFT FROM THE CLUTCHES OF THE CHIEF INQUISITOR, AND LOST HIS OFFICE OF TOWN ADVOCATE AND ORATOR . . 36 CHAPTER IY. EROM METZ TO COLOGNE 66 CHAPTER Y. CORNELIUS PRACTITIONER OF MEDICINE IN SWITZERLAND QUES TIONS OF MARRIAGE AND OF CHURCH REFORM . . . .84 CHAPTER VI. ACCEPTING OFFERS FROM THE ROYAL EAMILY OF ERANCE, COR- NELIUS REMOVES TO LYONS As A COURTPHYSICIAN HE GROWS RICH IN PROMISES Ill LABOUR AND SORROW CHAPTER VIE. I 1 133 VI CONTENTS. CHAPTER VIII. PAGE DESCRIBING ONE HALF OP AGBIPP...
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1856 edition. Excerpt: ... CHAPTER XVI. EXILE AND DEATH. Where now is the Agrippa who began the world averse from strife, and who, when at the outset of his career as a scholar he was attacked by the monk Catilinet, addressed his enemy with the soft voice of Christian expostulation ? Alas for him, he is the same man still. His violence in later years was but the struggling of a spirit, pure and sensitive, against a torment urged beyond its powers of endurance; it is true in one sense that he fou...