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Purefoy Letters, 1735-1753
Letters written by Henry Purefoy, of Shalstone, Buckinghamshire, and by his mother.
A Genealogical and Heraldic History of the Extinct and Dormant Baronetcies of England, Ireland, and Scotland
Tracing the history of Maronets of the British Isles who left no descendants.
Letter Writing
The contributions in this book discuss letter-writing from 1400 to 1800, and the material studied ranges from the late medieval Paston Letters and the correspondence between Sweden and the German Hanse to Early Modern English family letters and correspondence in natural history between England and North America in the eighteenth century. By bringing a set of corpus linguistic, discourse analytic, pragmatic and sociolinguistic approaches to bear on historical letter-writing activity, the articles both extend and complement the traditional letter-writing research in the history of European languages, which approaches the topic from a largely rhetorical perspective. The articles in this book were first published as a Special Issue of the Journal of Historical Pragmatics 5:2 (2004), share a contextualised view of letters: whether approached from the perspective of language contact, social and discursive practices, intertextuality, audience design or linguistic politeness, letters are analysed as part of their specific familial, business or scientific network. Writing letters thus emerges as highly context-sensitive social interaction.
Lay People and Religion in the Early Eighteenth Century
This book investigates the part that Anglicanism played in the lives of lay people in England and Wales between 1689 and 1750. It is concerned with what they did rather than what they believed, and explores their attitudes to clergy, religious activities, personal morality and charitable giving. Using diaries, letters, account books, newspapers and popular publications and parish and diocesan records, Dr Jacob demonstrates that Anglicanism held the allegiance of a significant proportion of all people. They took the lead in managing the affairs of the parishes, which were the major focus of communal and social life, and supported the spiritual and moral discipline of the church courts. He shows that early eighteenth-century England and Wales remained a largely traditional society and that Methodism emerged from a strong church, which was central to the lives of most people.
