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In the encyclical Laodato Si, Pope Francis describes the earth as ‘the new poor’, opening it up as a place in need of liberation. The fate of the poor, the marginalised, and those on the wrong side of the western colonial project is inextricably tied up with the fate of the planet. In A Liberation for the Earth Anupama Ranawana explores the nexus between climate, race and the liberative potential of the cross. Reflecting on the entanglement between colonialization and the destruction of the planet, she considers how this entanglement is played out and resisted within faith based and secular ecological justice movements in Canada, Sri Lanka and the United Kingdom.
The current research signifies that the resolutions for a solid post war development in Sri Lanka are hidden within its own history. Through a close study of the Sri Lankan history from 6th century BC to 2009 AD using various research methods one can uncover this. Moreover, utilizing a range of diverse resources which include documents compiled byColonial governors, addition to parliamentary debates of Sri Lanka and Britain, archeological research conducted by the department of archeology, eyewitness accounts, and other historical documents pertaining to the selected time frames, has be strictly studied and compared in proving the weight of this theory.