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Never the Twain Shall Meet?
This volume explores the theme of Latin and Greek mutual learning, intellectual and cultural interchange in the final age of Byzantium (1261-1453), challenging received conceptions of East and West as clearly delineated ideological categories. The reception of Thomas Aquinas and Western scholasticism receives emphasis, but also other forms of philosophical and theological frames of reference that have had lasting repercussions.
Fifty Years of Prosopography
Examining the effect of new technology on the science of prosopography, this academic text also discusses the role of the British Academy and parallel European institutions in developing prosopographical research on the Later Roman Empire, Byzantine, Anglo-Saxon and other time periods.
The Early Muslim Tradition of Dream Interpretation
Reportedly, the prophet Muhammad told his followers that after he was gone prophecy would come only through "true dreams." Based on this and other statements, early Muslims created what might be called a theology of dreams. Dreams were regarded as an important means used by God to guide the faithful, especially after the cessation of Koranic revelation. However, since these dreams were often symbolic, they required interpretation, and early Muslims wrote numerous manuals dedicated to deciphering their meaning. Utilizing manuscripts preserved in Middle Eastern mosques and libraries, this book offers the first comprehensive account of the early Muslim tradition of dream interpretation. In addition to describing how and when the tradition developed, author John C. Lamoreaux discusses the social context in which dream interpretation arose and its role in the intellectual life of the time. He demonstrates that early Muslims considered dream interpretation a fully orthodox theological discipline, one sanctioned both by the Koran and the example of the prophet Muhammad.
Culture and Spirituality in Medieval Europe
The studies in the present selection of Giles Constable's work concentrate on culture and spirituality in the 11th and 12th centuries, though they also touch on the early and late Middle Ages. The cultural articles are concerned respectively with perceptions of time and the past, forgery (seen as a reflection of social and religious concerns), entry to religious life, preaching, and letters and letter-writing. The articles on spirituality deal with the themes of suffering and attitudes towards the self, especially the growing concentration on the individual in the religious life of the 12th century.
The History of the Council of Florence
Reprint of the original, first published in 1861.
The Comforter
Sergius Bulgakov is widely considered to be the twentieth century's foremost Orthodox theologian, and his book The Comforter is an utterly comprehensive and profound study of the Holy Spirit. Encyclopedic in scope, The Comforter explores all aspects of the doctrine of the Holy Spirit, as they are viewed in the Orthodox tradition and throughout church history. The book has sections on the development of the doctrine of the Spirit in early Christianity and on the development of the doctrine of procession in the patristic and later Byzantine periods. It also touches on the place of the Holy Spirit in the Trinity and explores Old and New Testament notions of the Spirit of God. A concluding chapter deals with the mystical revelation of the Holy Spirit. Made available in English through the work of Boris Jakim, today's premier translator of Russian theology and philosophy into English, Bulgakov's Comforter in this edition is a major publishing event.
