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Decadence and Orientalism in England and Germany, 1880-1920
This book examines late nineteenth- and early twentieth-century literature written in England and Germany, exploring the relationship between Orientalism, Decadence, and cosmopolitanism, arguing that representations of the East played a critical role in the literary landscape of Decadence over this period.
Classics Transformed in Jewish, Israeli, and Palestinian Receptions
Classics Transformed in Jewish, Israeli, and Palestinian Receptions invites the reader to view classical antiquity through the writings of poets, translators, and scholars emerging from modern Jewish diasporas, Mandatory Palestine, and the State of Israel who engaged with Greek and Roman literary precedents. Whereas these voices have up to now been mostly studied independently of one another as separate fields of research, this volume brings some of these distinct voices, who nevertheless share a connection to Greco-Roman antiquity, into conversation with one another. Taking its cue from the crisis of humanism following the Holocaust, the chapters take as their themes the destruction of home...
Aristophanes in Britain
This lively and wide-ranging study explores the reception of Aristophanes in the long-nineteenth century. It examines both political and aesthetic strands of this reception, and argues that Aristophanic reception in the period was always a process of speaking to contemporary issues--making Old Comedy new.
Victorian Engagements with the Bible and Antiquity
The nineteenth century was a period in which ideas of history and time were challenged as never before. This is the first book to explore how the study of classical antiquity and the study of the Bible together formed an image of the past which became central to Victorian self-understanding. These specially commissioned, multi-disciplinary essays brilliantly reveal the richness of Victorian thinking about the past and how important these models of antiquity were in the expression of modernity. In an age of progress, cultural anxiety and cultural hope was fuelled by the shock of the old – new discoveries about the deep past, and new ways of thinking about humanity's place in history. The volume provides a rich and readable feast which will be fundamental to all those seeking a greater understanding of the Victorians, as well as of the reception of classics and the Bible.
Philosophy and Oscar Wilde
This book is the first collection of essays to discuss Oscar Wilde’s love and vast knowledge of philosophy. Over the past few decades, Oscar Wilde scholars have become increasingly aware of Wilde’s love and intimate knowledge of philosophy. Wilde’s “Oxford Notebooks” and his soon-to-be-published “Notebook on Philosophy” all point to Wilde not just as an aesthete, but also as a serious philosophical thinker. The aim of this collection is not to make the statement that Wilde was a philosopher, or that his works were philosophical tracts. Rather, it provides a space to explore any and all linkages between Wilde’s works and philosophical thought. Addressing a broad spectrum of philosophical matter, from classical philology to Daoism, ethics to aestheticism, this collection enriches the literature on Wilde and philosophy alike.
Decadence and Orientalism in England and Germany, 1880-1920
Decadence and Orientalism in England and Germany, 1880-1920 examines the Orientalist portrayal of Middle Eastern cultures in Decadent Literatures in England and Germany at the turn of the century. This book argues that the role of Orientalism in literary Decadence uniquely exposes its paradoxical engagement with other cultures. In bringing together two fin-de-siècle European literatures, this comparative study makes a case for the transnational, if not imperial, nature of Decadence. The East emerges as an 'indispensable' mediator between various versions of European Decadence. The book examines the role of the East with specific reference to selected English and German authors: starting fro...
Menander’s Characters in Context
Menander was renowned—and still is—for his naturalistic representations of character and emotion. However, times change, and our ideas of what is ‘natural’ change with them. To appreciate Menander’s art fully, we need to attune ourselves to the expectations of his time, and for this there is no better guide than Aristotle (along with his successor Theophrastus), who described and analysed notions of character and emotion in brilliant detail. This book examines the relevant observations of Aristotle, and explores two of Menander’s comedies in this light. It also discusses how these comedies, which have only been recovered in the past century, were adapted and performed on the Modern Greek stage, where tastes were different and Menander had been virtually unknown. The book’s comparison of the ancient originals and the modern versions sheds new light on both, as well as on cultural values then and now.
Oscar Wilde's Aesthetic Education
This book focuses on the role that the Oxford classical curriculum has had in shaping Oscar Wilde’s aestheticism. It positions Wilde as a classically trained intellectual and outlines the path he took to gain recognition as a writer and promoter of the aesthetic movement. This narrative is conveyed through a broad range of literary sources, including Wilde’s travel poetry, American lectures, and canonical works like ‘The Critic as Artist’, The Soul of Man, The Picture of Dorian Gray and De Profundis. This study proposes that Wilde approached aestheticism as a personalised, self-directed learning experience – a mode of self-culture – which could be used to maintain an intellectual life outside of the university. It also explores Wilde’s thoughts on education and considers the significance of male friendship at Oxford, and in Wilde’s life and literature.
The Cambridge Companion to F. Scott Fitzgerald
This book provides an authoritative overview of F. Scott Fitzgerald's fiction and career, featuring essays by leading Fitzgerald specialists.
The Passions of John Addington Symonds
The first critical analysis to embrace a wide and representative selection of John Addington Symonds's work, beyond his famous essays. It explores Symonds as a complex thinker, with an ambitious vision of the queerness of the world itself, and follows his engagement with the art and literature of classical antiquity.
