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This book analyses the use of communication in resolving conflicts, with a focus on de-escalation and processes of peacebuilding and peace formation. From the employment of hate radio in the Rwanda genocide, to the current conflict between Russia and the Ukraine following events in the Crimea, communication and the media are widely recognized as powerful tools in conflicts and war. Although there has been significant academic attention on the relationship between the media, conflict and war, academic efforts to understand this relationship have tended to focus primarily on the links between communication and conflict, rather than on communication and peace. In order to make sense of peace it...
If The COSMOS could be divided into QUADRANTS of CONSTELLATIONS, look for LIFE on OTHER PLANETS; in, QUADRANTS `-23, `-32; and, `-13!!!!!~ A NEW `-KIND OF NUMEROLOGY; CALLED PENDULUM FLOW - ITS WITH `-GODS INNER/OUTER WORKINGS `-WITH; AND, `-FROM; HIS `-DIVINE HOLY(-)SPIRIT!!!!!~ PENDULUM LEVEL = CHANGE!!!!!~ CHANCE = PENDULUM FLOW!!!!!~ PENDULUM FLOW = `-CLOCKWORK; OF, THE UNIVERSAL `-GODS; `-HOLY(-)SPIRIT!!!!!~ A NEW KIND OF `-NUMEROLOGY; THAT IS NOT, `-OF THE OCCULT; AS, IT IS NO LONGER CONCEALED; BUT IS REVEALED, `-BY `-GOD; AND, HIS DIVINE HOLY(-)SPIRIT; AND IS OF COURSE, OF A RIGHTEOUS; AND, `DIVINE `-INTERVENTION; `-OF `-GODS `-HAND-`!!!!!~ (IT IS THE GLORY OF `-GOD TO CONCEAL A MATTE...
The occult has been shrouded in mystery and convoluted terminology. The Book of Confessions removes that shroud and demystifies this sphere of human existence. It is the birthright of whoever desires to know this dimension of life to have access. Of course, the practises in this book, while they do lead to a heightened state of consciousness, should not be used to harm others. These formerly obscured secrets, revealed in the Book of Confessions in layman’s terms, could be what you need to spice up your life or synergise your spiritual study. This book is a concise introduction to occultism and esotericism, which skips the fear-mongering and idle dismissal. Offering a new perspective on the...
In recent decades the Internet has played what may seem to be a unique role in international crises. This book reveals an interesting parallel in the late nineteenth century, when a new communications system based on advances in submarine cable technology and newspaper printing brought information to an excitable mass audience. A network of insulated copper wires connecting North America, the Caribbean, South America, and Europe delivered telegraphed news to front pages with unprecedented speed. Britton surveys the technological innovations and business operations of newspapers in the United States, the building of the international cable network, and the initial enthusiasm for these electro...
Based on 15 months of ethnographic research in the city of Alto Hospicio in northern Chile, this book describes how the residents use social media, and the consequences of this use in their daily lives. Nell Haynes argues that social media is a place where Alto Hospicio’s residents – or Hospiceños – express their feelings of marginalisation that result from living in city far from the national capital, and with a notoriously low quality of life compared to other urban areas in Chile. In actively distancing themselves from residents in cities such as Santiago, Hospiceños identify as marginalised citizens, and express a new kind of social norm. Yet Haynes finds that by contrasting their own lived experiences with those of people in metropolitan areas, Hospiceños are strengthening their own sense of community and the sense of normativity that shapes their daily lives. This exciting conclusion is illustrated by the range of social media posts about personal relationships, politics and national citizenship, particularly on Facebook
Ntuziaka ọmụmụ Akwụkwọ Nsọ nwere ngalaba maka mmalite, nke etiti na ndị gụrụ akwụkwọ dị elu. Ọ gụnyere nkọwa nke akwụkwọ Mkpughe dum, ịdọ aka ná ntị na nkwa ikpeazụ sitere n'aka Chineke. Agụnyere akwụkwọ nsọ iji jikọta nkọwa na Akwụkwọ Nsọ nke ọma.
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