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In 1947 a group of Yoruba-speaking fishermen who had been persecuted because of their religious beliefs founded their own community in order to worship in peace. Although located in an impoverished part of Nigeria, within a few years the village enjoyed remarkable economic success. This was partly because the fishermen held all goods in common, pooled the profits in the community treasury, and attempted to reduce the importance of the family and marriage. After about a generation the utopia began to fall apart. The early religious zeal faded, private enterprise replaced communalism, and the family became strong once more. In an attempt to explain the initial success and eventual decline of the utopia, the author compares it with neighbouring villages that embraced similar religious beliefs but did not enjoy the same economic success. He sets the problem firmly in a broad comparative framework and draws the implications for theories of development, especially Weber’s Protestant ethic thesis.
Inspired by ethno-religious conflicts which occur in a frequent, incessant and violent manner in the contemporary Nigerian society, Basil Ugorji examines the very real struggle for cultural justice that often leads to tribal violence and clashes, ethnic and religious wars, and genocides. The author thoroughly investigates the relevance of certain measures, judicial and coercive, used to manage ethno-religious conflicts in Africa. Based on the historical and political contexts (pre-colonialism, colonialism, post-independence), the author explores the premise that a shift is required in the research of peaceful resolution: first, from retributive justice to restorative justice, and second, fro...
Bengt Sundkler's long-awaited book on African Christian churches will become the standard reference for the subject.
". . . its pages come alive with wonderful illustrative material coupled with sensitve and insightful commentary." —Reviews in Anthropology " . . . the scope, breadth, and lucidity of this excellent study confirm that Okpewho is undoubtedly the most important authority writing on African oral literature right now . . . " —Research in African Literatures "Truly a tour de force of individual scholarship . . . " —World Literature Today " . . . excellent . . . " —African Affairs " . . . a thorough synthesis of the main issues of oral literature criticism, as well as a grounding in experienced fieldwork, a wide-ranging theoretical base, and a clarity of argument rare among academics." —...
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