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A Cutting-edge Gambit against the Queen's Indian
Against the widely played Queen’s Indian Defense White’s most ambitious and most popular choice is the Fianchetto Variation. Since the 1980’s the main response here for Black has been the Nimzowitsch Variation 4…La6, first played in 1925 by the famous theoretician Aron Nimzowitsch, in which Black tries to hinder White’s development by attacking the c4-pawn. In this position an ultra-sharp pawn sacrifice for White has in the past few years revolutionized the entire line. White’s gambit has been hotly debated in countless games both at grandmaster and at club level. With this book Hungarian Grandmaster Imre Hera enters an area in chess opening theory that is definitely in turmoil. ...
Doubled Pawns
Doubled Pawns – Triumph or Trouble? There isn’t a chessplayer who hasn’t struggled with doubled pawns. Are they strong because they oversee and surveil important squares or reinforce defensive ramparts? Are they weak, prone to being collected by our opponent in the endgame – or sooner? The easy answer is that it depends on the position. But are there principles that may be applied to help evaluate positions with doubled pawns. “Yes!” says Belarusian grandmaster Sergey Kasparov. In the first work devoted exclusively to this topic, the author examines the various pawn structures in which doubled pawns appear. He also investigates doubled pawns in the context of specific openings. C...
Chess Life
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The Extreme Caro-Kann
Alexey Bezgodov presents an unusual idea for White against the ever popular Caro-Kann Defence. The Russian Grandmaster and chess opening expert advocates a very early deviation, the annoying and little explored 3.f3!? This move may look unimpressive at first sight, but it considerably complicates life for Caro-Kann players, as it makes Black’s main problem bigger: the development of his bishop on c8. Small wonder that an increasing number of strong grandmasters, such as Vassily Ivanchuk, Alexander Morozevich and Judit Polgar, have incorporated this move in their repertoire. After 3.f3!? the bishop on c8 has nowhere to go, and Black will often struggle to avoid enduring problems. White’s chances to obtain an advantage are substantial, as Bezgodov shows in this fascinating new chapter in modern chess opening theory, packed with original analysis and clear explanations. ,
A History of Architectural Conservation
The first book to provide a full history of the development of architectural conservation, A History of Architectural Conservation is considered a landmark publication by architectural conservation students and professionals the world over. Twenty years after its first publication, this new edition of Jukka Jokilehto’s groundbreaking book continues the story to bring the history of architectural conservation right up to the modern day. Jokilehto draws on his distinguished career of over 40 years at ICCROM (International Centre for the Study of the Preservation and Restoration of Cultural Property, founded by UNESCO) to provide studies from Europe, the Middle East, the USA, Japan, India, China, Australia and South America. This accessible and well-written introduction to the history and theory of architectural conservation is richly illustrated in full colour and will be an essential go-to guide for students and practitioners worldwide.
A Cutting-Edge Gambit Against the Queen's Indian
The ultra-sharp pawn sacrifice 6.d5 has caused a revolution in the 4 ... Ba6 line of the Queen's Indian Defence in recent years. The ingenious gambit was hotly debated at the highest level by players like Alexey Shirov, for White, and Peter Leko, for Black. At club level it became a dangerous weapon for attackers. The deep and often spectacular variations are illuminated by instructive and entertaining prose. A Cutting-Edge Gambit against the Queen's Indian aims to provide a repertoire for the white player, but anyone who plays the line with black is also well advised to study this work carefully! ...
Completing Christ's Afflictions
What is the relationship between the preeminent, cosmos-reconciling 'Christ' of Col 1:15-20 and the imprisoned 'Paul' of 1:24-29, who enigmatically 'completes' the former's afflictions as he declares to 'every person' the mystery, long concealed but only now revealed by Israel's God to his holy ones? After finding solid exegetical ground through an unprecedented and exhaustive study of the rare verb antanapleroo (in 1.24), Bruce Clark tackles this most intriguing, if challenging question. He argues that Col 1, in accord with 2 Cor 5:18-6:4, presents Paul as the utterly unique diakonos ('minister') of the universal ekklesia and, therefore, as one whose afflictions uniquely complete Christ's own, so that together, revealing the righteousness of God, they initiate the divine reconciliation of 'all things.'
Soldiers in Luke-Acts
The author of Luke-Acts constructs a portrait of the Roman military that relies on a variety of literary stereotypes, anticipating that his authorial audience, familiar with the stereotypes, will bring their experience to bear in the process of more fully characterizing the soldiers. Expecting their antipathy, Luke upsets his authorial audience's expectations. Laurie Brink demonstrates that the soldiers, in fact, do not wholly live up to their bad reputations. Engaging, contradicting and transcending the literary stereotypes, Luke creates a progressive portrait of the Roman soldier that demonstrates the attitudes and actions of a good disciple, and that serves as a critique of the authorial audience's original response.
Educating Early Christians through the Rhetoric of Hell
Meghan Henning explores the rhetorical function of the early Christian concept of hell, drawing connections to Greek and Roman systems of education, and examining texts from the Hebrew Bible, Greek and Latin literature, the New Testament, early Christian apocalypses and patristic authors.
The Church in the Wilderness
Much attention has been devoted to Paul's quotations from the Old Testament, but little attention has been given to Paul's use of biblical narratives. The most extensive use of scripture in 1 Corinthians involves an allusion to Israel's exodus (10:1-22), which contains only one quotation (1 Cor 10:7). Since there is much debate on how to identify scriptural allusions, Carla Works examines two passages where there is overwhelming scholarly consensus regarding the presence of exodus imagery: 1 Corinthians 5:6-8 and 10:1-22. These passages, therefore, provide an ideal place to consider how Paul is using Israel's exodus traditions to instruct a predominantly non-Jewish congregation. The author argues that the exodus tradition, a tradition used to bolster Israel's identity and to teach Israel about the identity of God, is reinterpreted by Paul in light of Christ and is employed to foster the identity formation of the Corinthians as the church of "one God and one Lord" (1 Cor 8:6).
