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History of reverse discrimination in government jobs and education for other backward classes in India; with special reference to the recommendations of the Backward Classes Commission appointed by the Govt. of India, in 1980 under the chairmanship of B.P. Mandal, a former member of Parliament.
This handbook presents an authoritative account of the development of movements, thoughts and policies of OBCs (Other Backward Classes) in India. Despite the adoption of egalitarian principles in the Indian Constitution, caste inequalities, discrimination and exclusionary practices against people from backward classes and other lower castes continue to haunt them in contemporary India. A comprehensive work on the politics of identity and plurality of experiences of OBCs in India, this handbook: — Features in-depth research by eminent scholars on the Other Backward Classes (OBC) social and political thought, OBC movements and OBC development and policy making. — Discusses the life, ideolo...
Deals with the problems of the Backward Classes in the vast subcontinent of India. Specific discussions concentrate on social-reform particulars such as housing, social services, industrial and agricultural participation, and especially, educational opportunities.
India has long been dominated by the upper castes, even though the lower castes make up more than two thirds of the population. This book examines how the lower castes have become more assertive in recent decades.
Should quotas in education and employment be treated as matters of policy and not of right? Is the individual or groups of the community the fundamental bearer of rights and capacities? Can past disparities be adequately redressed? The author begins to address these issues with a sociological critique of the equality provisions in the Constitution of India. He argues that the problem is not simply of the contradiction between the principle of equality and the practice of inequality, but also of the tensions between divergent concepts of equality. He focuses on the problem of balancing the principle of equal opportunities with the principle of redress, citing disparities between groups that were such a striking feature of traditional India. The author argues that if caste quotas are treated as matters of right and extended indefinitely, there will be irreparable damage to institutions such as universities, hospitals and banks that are governed by principles that are radically different from those governing the relations between castes.