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This book traces the changing, long-term history of the vast Brahmaputra valley region. Examining the political and economic order of Buddhist, Vaisnava, Saiva, Tantric, and Sufis in the northeast, this is a story of how a modern Indian nation forgot its cosmopolitan past and gave itself a new history by forgetting the large numbers of societies centred on women.
"[W]ill be welcomed by students of comparative slavery.... [It] makes us reconsider the significance of slavery in the subcontinent." -- Edward A. Alpers, UCLA Despite its pervasive presence in the South Asian past, slavery is largely overlooked in the region's historiography, in part because the forms of bondage in question did not always fit models based on plantation slavery in the Atlantic world. This important volume will contribute to a rethinking of slavery in world history, and even the category of slavery itself. Most slaves in South Asia were not agricultural laborers, but military or domestic workers, and the latter were overwhelmingly women and children. Individuals might become ...
With The Aid Of Evidence Drawn Mainly From The Ruling House Holds Of Eastern Indian In The Late-Eighteenth And Nineteenth Centuries, This Book Illustrates That This Apparent Bedrock Is Unstable And Shows How Slaves Contributed To The Constitution Of The Family And Kinship.
Unfamiliar Relations restores the family and its many forms and meanings to a central place in the history of South Asia between the seventeenth and nineteenth centuries. In her incisive introduction, Indrani Chatterjee argues that the recent wealth of scholarship on ethnicity, sexuality, gender, imperialism, and patriarchy in South Asia during the colonial period often overlooks careful historical analysis of the highly contested concept of family. Together, the essays in this book demolish "family" as an abstract concept in South Asian colonial history, demonstrating its exceedingly different meanings across temporal and geographical space. The scholarship in this volume reveals a far more...
Archival Totality in the Gesamtarchiv der deutschen Juden -- Ingathering the Exiles of the Past? Bringing Archives to Jerusalem -- An Archive of Diaspora at the 'Jerusalem on the Ohio' -- Making the Past into History: Jewish Archives and Postwar Germany -- Digitization, Virtual Collections, and Total Archives in the Twenty-First Century.
This volume shows that slaves acquired by some ruling households were incorporated into patterns of kinship. Colonial abolitionist measures did not even try to release these slaves; they restructured ideologies of marriage and succession instead and eroded the status of slave-descended members over time.
Charts the history of South Asian diaspora, weaving together stories of various peoples colonized by the British Empire
Divine Domesticities: Christian Paradoxes in Asia and the Pacific fills a huge lacuna in the scholarly literature on missionaries in Asia/Pacific and is transnational history at its finest. Co-edited by two eminent scholars, this multidisciplinary volume, an outgrowth of several conferences/seminars, critically examines various encounters between western missionaries and indigenous women in the Pacific/Asia … Taken as a whole, this is a thought-provoking and an indispensable reference, not only for students of colonialism/imperialism but also for those of us who have an interest in transnational and gender history in general. The chapters are very clearly written, engaging, and remarkably ...
This volume studies the reception of the works of the acclaimed post-colonial philosopher Michel Foucault by South Asian scholars.
The essays in this volume bring together historians and anthropologists to reflect on the place of history within present-day conditions. The central focus here is on aspects of the popular, on the ways in which the popular relates to the scientific, the professional, the aesthetic, the religious, the legal and the political. These essays represent a critique of the disciplinary practices of history. They examine the historian's practices and assumptions, being mainly concerned with finding a set of practices of history-writing that are both truthful and ethical. They are united by the desire to find a way out of the self-constructed cage of scientific history that has made historians wary of the popular. In his introduction, Partha Chatterjee spells out some of the requirements for this new analysis of the popular. He stresses the fact that in contemporary industrializing societies the popular should not be taken to be a homogeneous mass. On the contrary, he states, an awareness of the variety and innovativeness of the contemporary popular could rejuvenate academic historiography.