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"This volume brings together an innovative set of readings of complex interactions between Australian Aboriginal people and colonisers. It has its origins in 2003 when Mark Hannah, then a doctoral student in the Centre for Cross Cultural Research at The Australian National University, invited a group of early career scholars to meet in Canberra. They brought their diverse social science and humanities backgrounds to the uncovering of creative Indigenous responses to the colonial encounter in Australia, and fresh ways of writing about these. Their studies were focused in diverse parts of Australia and on different time periods, but shared a common interest in developing critical re-assessment...
Briscoe's grandmother remembered stories about the first white men coming to the Northern Territory. This extraordinary memoir shows us the history of an Aboriginal family who lived under the race laws, practices and policies of Australia in the twentieth century. It tells the story of a people trapped in ideological folly spawned to solve 'the half-caste problem'. It gives life to those generations of Aboriginal people assumed to have no history and whose past labels them only as shadowy figures. Briscoe's enthralling narrative combines his, and his contemporaries, institutional and family life with a high-level career at the heart of the Aboriginal political movement at its most dynamic time. It also documents the road he travelled as a seventeen year old fireman on the South Australia Railways to becoming the first Aboriginal person to achieve a PhD in history.
Contemplating Country picks up where Gondwana Theology (2018) left off. It extends and deepens the ways in which Aboriginal spirituality and Christian theology may talk to each other. Employing the image of conversation around a campfire, Contemplating Country invites the reader to consider the ways in which Christian theology, community, and practice may be transformed through a deep and profound encounter with Aboriginal ways of seeing, knowing, and doing. Such transformation is necessary, according to this author, if Christianity is ever to leave behind its Eurocentric habits and truly arrive in the sovereign and unceded country of Aboriginal and Torres Strait Islander nations.
Speaking the Earth’s Languages brings together for the first time critical discussions of postcolonial poetics from Australia and Chile. The book crosses multiple Languages, landscapes, and disciplines, and draws on a wide range of both oral and written poetries, in order to make strong claims about the importance of ‘a nomad poetics’ – not only for understanding Aboriginal or Mapuche writing practices but, more widely, for the problems confronting contemporary literature and politics in colonized landscapes. The book begins by critiquing canonical examples of non-indigenous postcolonial poetics. Incisive re-readings of two icons of Australian and Chilean poetry, Judith Wright (1915â...
The 1972 Aboriginal Embassy was one of the most significant indigenous political demonstrations of the twentieth century. What began as a simple response to a Prime Ministerial statement on Australia Day 1972, evolved into a six-month political stand-off between radical Aboriginal activists and a conservative Australian government. The dramatic scenes in July 1972 when police forcibly removed the Embassy from the lawns of the Australian Houses of Parliament were transmitted around the world. The demonstration increased international awareness of the struggle for justice by Aboriginal people, brought an end to the national government policy of assimilation and put Aboriginal issues firmly ont...
The Lives of Stories traces three stories of Aboriginal–settler friendships that intersect with the ways in which Australians remember founding national stories, build narratives for cultural revival, and work on reconciliation and self-determination. These three stories, which are still being told with creativity and commitment by storytellers today, are the story of James Morrill’s adoption by Birri-Gubba people and re-adoption 17 years later into the new colony of Queensland, the story of Bennelong and his relationship with Governor Phillip and the Sydney colonists, and the story of friendship between Wiradjuri leader Windradyne and the Suttor family. Each is an intimate story about p...
The 'Corner Country', where Queensland, South Australia and New South Wales now converge, was in Aboriginal tradition crisscrossed by the tracks of the mura, ancestral beings, who named the country as they travelled, linking place to language. Reproduced here is the story of the two Ngatyi, Rainbow Serpents, who travelled from the Paroo to the Flinders Ranges and back as far as Yancannia Creek, where their deep underground channels linked them back to the Paroo. Jeremy Beckett recorded these stories from George Dutton and Alf Barlow in 1957. Luise Hercus, who has worked on the languages in the area for many years, has collaborated with Jeremy Beckett to analyse the names and identify the places.
This book explores conservation practices on private land, based on research conducted with landholders in the hinterlands of Melbourne, Australia. It examines how conservation is pursued as an intimate interaction between people and ecologies, suggesting that local ecologies are lively participants in this process, rather than simply the object of conservation, and that landholders develop their ideas of environmental stewardship through this interaction. The book also explores the consequences of private property as a form of spatial organisation for conservation practice; the role of formative interactions with ecologies in producing durable experiential knowledge; how the possibilities for contemporary conservation practice are shaped by historical landscape modification; and how landholders engage with conservation covenants and payment schemes as part of their conservation practice. The authors conclude with ideas on how goals and approaches to private land conservation might be reframed amid calls for just social and ecological outcomes in an era of rapid environmental change.
Between the Murray and the Sea: Aboriginal Archaeology in South-eastern Australia explores the Indigenous archaeology of Victoria, focusing on areas south and east of the Murray River. Looking at multiple sites from the region, David Frankel considers what the archaeological evidence reveals about Indigenous society, migration, and hunting techniques. He looks at how an understanding of the changing environment, combined with information drawn from 19th-century ethnohistory, can inform our interpretation of the archaeological record. In the process, he investigates the nature of archaeological evidence and explanation, and proposes approaches for future research. ‘A carefully crafted and impressively illustrated depiction of the economic and social lives of past Aboriginal peoples who lived in the diverse landscapes that existed between the Murray and the sea. This book will be valuable to both specialists and non-specialists alike, as it provides a foundation for thinking about the remarkable variety of ways Aboriginal foragers adapted to the lands of southeastern Australia.’ Peter Hiscock, Tom Austen Brown Professor of Australian Archaeology, University of Sydney
An elegant, original and very well written book, luminous with meaning, full of superb cameos and suggestive arguments ... the central figures are both charismatic, articulate and iconic: they are central to any estimation of twentieth-century Australian cultural and environmental history.-Dr Tom Griffiths, Australian National University This is a path-breaking work ... the environmental aspect of the work is powerful, and there are some wonderful ideas about what is 'civilised' and what is 'wilderness'. Brigid Hains has reinvigorated the tradition of 'frontier studies'. -Dr Jane Carruthers, University of South Africa The frontier mythology of the early twentieth century laid the groundwork ...