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Jeffrey Lesser's invaluable book tells the poignant and puzzling story of how earlier this century, in spite of the power of anti-Semitic politicians and intellectuals, Jews made their exodus to Brazil, "the land of the future." What motivated the Brazilian government, he asks, to create a secret ban on Jewish entry in 1937 just as Jews desperately sought refuge from Nazism? And why, just one year later, did more Jews enter Brazil legally than ever before? The answers lie in the Brazilian elite's radically contradictory images of Jews and the profound effect of these images on Brazilian national identity and immigration policy. Lesser's work reveals the convoluted workings of Brazil's wartime immigration policy as well as the attempts of desperate refugees to twist the prejudices on which it was based to their advantage. His subtle analysis and telling anecdotes shed light on such pressing issues as race, ethnicity, nativism, and nationalism in postcolonial societies at a time when "ethnic cleansing" in Europe is once again driving increasing numbers of refugees from their homelands.
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The political and economic rise of this small but influential community of New Christian bankers and merchants is analysed against the backdrop of its institutional dynamics, in an overall perspective never before conceived. The political, religious, economic, legal, charitable and disciplinary history of the community is thus explored through the analysis of the richly detailed protocol books, written between 1652 and 1682. This is the intimate and fascinating journey of their everyday lives, hopes and challenges, as brought to us by their leaders.
Traversing far flung Jewish communities in South Africa, Australia, Texas, Brazil, China, New Zealand, Quebec, and elsewhere, this wide-ranging collection explores the notion of "frontier" in the Jewish experience as a historical/geographical reality and a conceptual framework. As a compelling alternative to viewing the periphery only as a locus of dispossession and exile from the "homeland, " this work imagines a new Jewish history written as the history of the Jews at the frontier. In this new history, governed by the dynamics of change, confrontation, and accommodation, marginalized experiences are brought to the center and all participants are given voice. By articulating the tension between the center/periphery model and the frontier model, Jewries at the Frontier shows how the productive confrontation between and among cultures and peoples generates a new, multivocal account of Jewish history.