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The Qur'an and the Sunnah
Without a doubt, the Qur'an is beautiful, indeed, the most beautiful literary composition the Arabic language has ever known. It signified the divine presence itself and commanded the greatest honor. The proof that the Qur'an was the word of God devolved upon the Qur'an itself. The Qur'an, Muhammad claimed with Qur'anic approval, indeed dictation, is so beautiful that it is inimitable; it is so inimitable that it is miraculous. It is therefore not the work of humans but of God. This character of the Qur'an is called its i'jaz. The Sunnah as concretization of the vision, or materialization of the ideal, translated theory into reality. In it, the values of Islam were given form and became alive. They throbbed with moving power. The Sunnah supplied the missing link between thinking and doing, between ideational apperception and action, between thought and life and history.
Australia 2000!
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Islam and Other Faiths
Collected in this volume are Ismail al-Faruqi's articles written over a span of two decades, which deal directly with Islam and other faiths, and Christianity and Judaism in particular. The book provides a good cross-section ofal-Faruqi's contribution to the study of comparative religion and covers a wide spectrum of inter-religious issues including commonality and differences between Islam, Christianity and Judaism, Muslim-non-Muslim relations, and the issue of Mission and Da'wah. It is a fascinating study by an engaging and challenging scholar and activist of our time.
The Essence of Islamic Civilization (Occasional Papers Series - 21)
There can be no doubt that the essence of Islamic civilization is Islam; or that the essence of Islam is tawhid, the act of affirming Allah to be the One, absolute, transcendent Creator, Lord and Master of all that is. These two fundamental premises are self-evident. They have never been in doubt by those belonging to this civilization or participating in it. Only in recent times have missionaries, Orientalists, and other interpreters of Islam subjected these premises to doubt. Whatever their level of education, Muslims are apodictically certain that Islamic civilization does have an essence, that this essence is knowable and capable of analysis or description, that it is tawhid. Analysis of tawhid as essence, as first determining principle of Islamic civilization, is the object of this Occasional Paper.
German: The Essence of Islamic Civilization
There can be no doubt that the essence of Islamic civilization is Islam; or that the essence of Islam is tawhid, the act of affirming Allah to be the One, absolute, transcendent Creator, Lord and Master of all that is. These two fundamental premises are self-evident. They have never been in doubt by those belonging to this civilization or participating in it. Only in recent times have missionaries, Orientalists, and other interpreters of Islam subjected these premises to doubt. Whatever their level of education, Muslims are apodictically certain that Islamic civilization does have an essence, that this essence is knowable and capable of analysis or description, that it is tawhid. Analysis of tawhid as essence, as first determining principle of Islamic civilization, is the object of this Occasional Paper.
Historical Atlas of the Religions of the World
Illustrated historical and geographical atlas of the locales and dispersion of the world's religions, ancient and modern.
Cultural Atlas of Islam
Gives an overview of Arabia as the crucible of Islam; its language and history, religion and culture, and the essence of Islamic civilization. Also discussed are The Qur'an, The Sunnah, institutions, the arts, the sciences, the law, and the spreading of Islam. Final chapters include theology and mysticism, Hellenistic philosophy, the Natural Order, the art of letters & calligraphy, ornamentation int he Islamic arts, the spacial arts, and the art of sound.
Toward Islamic English
This book is an invaluable manual for researchers, authors, scholars, and others interests in Islamic literature, culture, and civilization. it is an attempt to clarify terms, phrases, words, and concepts who means have become distorted due to faulty translations and transliterations. Dr. Al-Faruqi states that, "in modern times, the English language stands in need of the precepts and values of Islam which only the Qur'anic language can provide. constant use of the arabic form will help shiled the English-speaking muslims from the onslought of materialism, utilitarianism, skepticism...and hedonism, that in the last two hundred years, have become firmly established in the english consciousess."
Islam and Knowledge
"This is an era when the Islamic World is making a range of attempts to redefine itself and to grapple with the challenges of modernity. Many schools of thought have emerged which seek to position modern Islam within the context of a rapidly changing contemporary world. Exploring and defining the relationship between religion and knowledge, Ismail Rafi Al-Faruqi, a distinguished 20th century Arab-American scholar of Islam, formulated ideas which have made substantial contributions to the Islam-and-modernity discourse. His review of the interaction between Islam and knowledge examines the philosophy behind this relationship, and the ways in which Islam can relate to our understanding of science, the arts, architecture, technology and other knowledge-based fields of enquiry. This book includes contributions from Seyyed Hossein Nasr, John Esposito, Charles Fletcher and others, and will prove an essential reference point for scholars of Islam and students of philosophy and comparative religion."--Bloomsbury publishing.
