You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Important Events in Native American History
For two centuries the question has persisted: Was Meriwether Lewis’s death a suicide, an accident, or a homicide? By His Own Hand? is the first book to carefully analyze the evidence and consider the murder-versus-suicide debate within its full historical context. The historian contributors to this volume follow the format of a postmortem court trial, dissecting the case from different perspectives. A documents section permits readers to examine the key written evidence for themselves and reach their own conclusions.
The animal wealth of the western "wilderness" provided by talented "savages" encouraged French-Americans from Illinois, Canada and Louisiana to found a cosmopolitan center of international commerce that was a model of multicultural harmony. Historian J. Frederick Fausz offers a fresh interpretation of Saint Louis from 1764 to 1804, explaining how Pierre Lacl de, the early Chouteaus, Saint Ange de Bellerive and the Osage Indians established a "gateway" to an enlightened, alternative frontier of peace and prosperity before Lewis and Clark were even born. Historians, genealogists and general readers will appreciate the well-researched perspectives in this engaging story about a novel French West long ignored in American History.
Book Review
This collection of essays--including four previously unpublshed--by one of our leading ethnohistorians examines a wide range of important and fascinating topics and will serve as an invaluable reader for students of ethnohistory and Native American history.
In the past thirty years, the study of French-Indian relations in the center of North America has emerged as an important field for examining the complex relationships that defined a vast geographical area, including the Great Lakes region, the Illinois Country, the Missouri River Valley, and Upper and Lower Louisiana. For years, no one better represented this emerging area of study than Jacqueline Peterson and Richard White, scholars who identified a world defined by miscegenation between French colonists and the native population, or métissage, and the unique process of cultural accommodation that led to a “middle ground” between French and Algonquians. Building on the research of Pet...
The Puritans condemned war profiteering as a "Provoking Evil," George Washington feared that it would ruin the Revolution, and Franklin D. Roosevelt promised many times that he would never permit the rise of another crop of "war millionaires." Yet on every occasion that American soldiers and sailors served and sacrificed in the field and on the sea, other Americans cheerfully enhanced their personal wealth by exploiting every opportunity that wartime circumstances presented. In Warhogs, Stuart D. Brandes masterfully blends intellectual, economic, and military history into a fascinating discussion of a great moral question for generations of Americans: Can some individuals rightly profit duri...
When the English settlers arrived in Virginia in 1607 they carried with them a fully developed mythology about native Indian cultures. This mythology was built around the body of English writing about America that began to appear in the 1550s, prior to any significant contact between the English and the native groups, and was founded upon the assumption of the savagism of the Indian and the civility of European culture. Professor Sheehan argues that English commitment to this myth was at the root of the violence that broke out almost immediately between the settlers and the Indians. On the one hand, the Indians were seen as noble savages, free from and innocent of the deficiencies of European society. But as ignoble savages they were seen as immature, even bestial, lacking the civilising and ordering social structure that characterised European culture. Whichever perspective was adopted, this mythology was a product of the white man's world, developed without accurate information about Indian culture. This mythology justified both the exploitation that came to characterise settler-native relations and the inevitability of the violence that culminated in the massacre of 1622.
This original study tells the story of the Illinois Country, a collection of French villages that straddled the Mississippi River for nearly a century before it was divided by the treaties that ended the Seven Years' War in the early 1760s. Spain acquired the territory on the west side of the river and Great Britain the territory on the east. After the 1783 Treaty of Paris and the 1803 Louisiana Purchase, the entire region was controlled by the United States, and the white inhabitants were transformed from subjects to citizens. By 1825, Indian claims to the land that had become the states of Illinois and Missouri were nearly all extinguished, and most of the Indians had moved west. John Reda...
Proof that the renaissance in colonial Chesapeake studies is flourishing, this collection is the first to integrate the immigrant experience of the seventeenth century with the native-born society that characterized the Chesapeake by the eighteenth century. Younger historians and senior scholars here focus on the everyday lives of ordinary people: why they came to the Chesapeake; how they adapted to their new world; who prospered and why; how property was accumulated and by whom. At the same time, the essays encompass broader issues of early American history, including the transatlantic dimension of colonization, the establishment of communities, both religious and secular, the significance of regionalism, the causes and effects of social and economic diversification, and the participation of Indians and blacks in the formation of societies. Colonial Chesapeake Society consolidates current advances in social history and provokes new questions.