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This historical survey of the discovery of the electron has been published to coincide with the centenary of the discovery. The text maps the life and achievements of J.J. Thomson, with particular focus on his ideas and experiments leading to the discovery. It describes Thomson's early years and education. It then considers his career at Cambridge, first as a fellow of Trinity, later as the head of the Cavendish Laboratory and finally as Master of Trinity and national spokesman for science. The core of the book is concerned with the work undertaken at the Cavendish, culminating in the discovery of "corpuscles", later named "electrons".; In the final two chapters, the immediate aftermath and implications of the work are described. These include the creation of the subject of atomic physics as well as the broader long term developments which can be traced from vacuum valves and the transistor through to the microelectronics revolution.
An intellectual biography of J. J. and G. P. Thomson for academics and graduate students, focusing on the concept of the electron.
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This is an insider's tour, touching on the network's dizzying decision-making process, and the artists who have revolutionized the medium.
A study of the principles and practices of international education. Each chapter of this volume addresses a key issue in international education, seeking to blend practical issues with leading research. This revised edition includes a new introduction by the editors.
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Thomson provides a systematic theory of human and social rights, elucidating what in general makes an attribution of a right true. This is a major effort to provide a stable foundation for the deeply held belief that we are not mere cogs in a communal machine, but are instead individuals whose private interests are entitled to respect.
In an age of rising groupthink, reactionary populism, social conformity, and democratic deficit, political judgment in modern society has reached a state of crisis. In The Specter of Babel, Michael J. Thompson offers a critical reconstruction of the concept of political judgment that can help resuscitate critical citizenship and democratic life. At the center of the book are two arguments. The first is that modern practical and political philosophy has made a postmetaphysical turn that is unable to guard against the effects of social power on consciousness and the deliberative powers of citizens. The second is that an alternative path toward a critical social ontology can provide a framework for a new theory of ethics and politics. This critical social ontology looks at human sociality not as mere intersubjectivity or communication, but rather as constituted by the shapes that our social-relational structures take as well as the kinds of purposes and ends toward which our social lives are organized. Only by calling these into question, Thompson boldly argues, can we once again attempt to revitalize social critique and democratic politics.