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Light from the Gentiles: Hellenistic Philosophy and Early Christianity
Rather than viewing the Graeco-Roman world as the “background” against which early Christian texts should be read, Abraham J. Malherbe saw the ancient Mediterranean world as a rich ecology of diverse intellectual traditions that interacted within specific social contexts. These essays, spanning over fifty years, illustrate Malherbe’s appreciation of the complexities of this ecology and what is required to explore philological and conceptual connections between early Christian writers, especially Paul and Athenagoras, and their literary counterparts who participated in the religious and philosophical discourse of the wider culture. Malherbe’s essays laid the groundwork for his magisterial commentary on the Thessalonian correspondence and launched the contemporary study of Hellenistic moral philosophy and early Christianity.
Ethics of Capitalism and Critique of Sociobiology
The book has two subjects, first the ethical theory of the economic order, and secondly the critique of sociobiology and its theory of evolution. The first part, the ethics of capitalism, analyzes the rise of capitalism and the business ethics and moral theory of a capitalist economic order in a perspective from philosophy and economics. The second part, a critique of sociobiology, gives a philosophical assessment of sociobiology's contribution to the theory of the economy and society and of its impact for metaphysics and a general world view. James M. Buchanan, Nobel prize winner in economics, discusses the first part of the book in his comment "The Morality of Capitalism".
Jesus' Teaching on Repentance
Based on a close reading of New Testament passages, Choi counters the theses on repentance and restitution proposed by New Testament scholar E. P. Sanders.
The Reconstruction of the Juridico-Political
Hans Kelsen and Max Weber are conventionally understood as the original proponents of two distinct and opposed processes of concept formation generating two separate and contrasting theoretical frameworks for the study of law. The Reconstruction of the Juridico-Political: Affinity and Divergence in Hans Kelsen and Max Weber contests the conventional understanding of the theoretical relationship between Kelsen’s legal positivism and Weber’s sociology of law. Utilising the conceptual frame of the juridico-political, the contributors to this interdisciplinary volume analyse central points of affinity and divergence in the work of these two influential figures. Thus, the chapters collected in The Reconstruction of the Juridico-Political offer a comprehensive reconsideration of these affinities and divergences, through a comparison of their respective reconstruction of the notions of democracy, the State, legal rights and the character of law. From this reconsideration a more complex understanding of their theoretical relationship emerges combined with a renewed emphasis upon the continued contemporary relevance of the work of Kelsen and Weber.
Scribes and Translators
This volume, based on recently published Old Latin material, provides fascinating information and discussion on the textual pluralism attested by the Hebrew texts and versions of the books of Kings, an intriguing page in the history of the biblical texts.
The Gospel According to Paul
Paul's gospel is misunderstood. Paul's gospel is seen as his message, perhaps an empowered message; he saw it differently. His gospel can be many things: tradition about Jesus, Jesus Christ himself, the ministry of Jesus, the replication of the ministry of Jesus, God's salvific drama, the salvation experience of people, a message, and something that can (and should) be embodied or lived. And the gospel does not come to people in Paul's preaching. He says it comes or takes place in both his message and the miraculous. Without the involvement and acts of God (in the miraculous), for Paul, there would have been no gospel, only preaching. It is not that the miraculous was simply a proof or demonstration of the gospel; it was integral to it. In the gospel's coming or establishment, it is clear that, at heart, the gospel is God's salvation--the presence of God himself--in Christ, experienced in the symbiotic relationship between Paul's message about God's Son, Jesus Christ, and the activity of God in the miraculous. Not surprisingly, then, Paul rarely talks of preaching the gospel. He sees himself as "gospelling."
