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In Khwadāynāmag. The Middle Persian Book of Kings Jaakko Hämeen-Anttila analyses the lost sixth-century historiographical work of the Sasanians, its lost Arabic translations, and the sources of Firdawsī's Shāhnāme.
Portrait of an Eighth-Century Gentleman. Khālid ibn Ṣafwān in History and Literature by Jaakko Hämeen-Anttila is an in-depth study of the eighth-century Umayyad and early Abbasid orator and courtier Khālid ibn Ṣafwān and the development of his character in adab literature. The book collects and translates all his sayings and stories about him culled from a wide range of Arabic and Persian texts. In the book, Hämeen-Anttila studies the mechanisms of change in early narratives, showing how Arabic anecdotes developed and were modified by a series of authors during both their oral and literary transmission, changing a historical person into a literary character. Detailed chapters discuss Khālid in his various roles and analyse the literary techniques of the stories.
For the first time the genre of the maqama, the most widespread and popular genre of fictional prose within Arab literature, is presented in its comprehensive history. It was through its stylistic virtuosity as well as its awareness of a situation of social and intellectual crisis that the maqama, portraying the picaresque dramatic performance of a needy literary artist, won global fame. The most celebrated maqamas of Al-Hariri (d.1122) have not only formed part of the Arabic literary canon for many centuries but have inspired even extra-Arabic oriental literatures such as Hebrew and Christian-Syrian and - more lately - modern arabic theatre. (Text in English)Das Werk stellt erstmals die Ges...
This volume analyses the religious, philosophical and folkloristic content of Ibn Waḥshiyya's (d. 931) Nabatean Agriculture, a book containing rich information on Late Antique paganism in Iraq. The book also contains 61 translated excerpts from the Nabatean Agriculture.
In Revelation in the Qur’an Simon P. Loynes presents a semantic study of the Arabic roots n-z-l and w-ḥ-y, which sheds new light on the modalities of revelation in the Qur’an.
The most recent monographic account of Neo-Assyrian grammar was published in 1912. Since that time a great deal of progress has been made in interpreting both texts written in Neo-Assyrian and their grammar, but as yet no comprehensive treatment of the subject has appeared. Much of the current knowledge is to be found in standard grammars of Akkadian or in textual treatments or in individual articles on various points. For obvious reasons, this material is scattered, or difficult to isolate from information on Babylonia. While this work does not claim to be the comprehensive treatment of Neo-Assyrian grammar that the subject deserves, it does bring together the salient features of the language in a form that allows quick access and makes it possible to view Neo-Assyrian in its own right, not based merely on how it differs from Babylonian. The grammar focues principally on the Neo-Assyrian letter corpus, and in particular on the letters of Sargon II, but is supplemented by other texts. Complete verbal paradigms, prepared by Mikko Luukko and Greta Van Buylaere, are included.
This volume is a collection of several papers devoted to Jalāl al-Dīn al-Suyūṭī (d. 911/1505), presented on the First Conference of the School of Mamlūk Studies (held at Ca’ Foscari University,Venice, from June 23 to June 25, 2014). It aims to contribute to a reassessment of the scholarly profile of the controversial but fascinating polymath and intellectual, and, more generally, to a deeper understanding of the cultural, political and academic life of the last period of the Mamlūk empire. Jalāl al-Dīn al-Suyūṭī's bibliography ranges from law to theology, and from linguistics to history. It includes medicine and geography. This polymath felt that his mission was to preserve t...
Georg August Wallin's life and travels in Egypt, the Arabian Peninsula and Persia are presented in four articles by Patricia Berg, Sofia Häggman, Jaakko Hämeen-Anttila and Kaj Öhrnberg respectively. Wallin's impact as an ethnographic observer and linguistic scholar is also examined.
Christian-Muslim Relations, a Bibliographical History 1 (CMR1) is the first part of a general history of relations between the faiths from the seventh century to the present. It covers the period from 600 to 1500, when encounters took place through the extended Mediterranean basin and are recorded in Syriac, Arabic, Greek, Latin and other languages. It comprises introductory essays on the treatment of Christians in the Qur'an, Qur'an commentaries, biographies of the Prophet, Hadith and Sunni law, and of Muslims in canon law, and the main body of more than two hundred detailed entries on all the works recorded, whether surviving or lost. These entries provide biographical details of the authors where known, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between leading scholars, CMR1 is intended as a basic tool for research in Christian-Muslim relations.
The Description for this book, An Arab-Syrian Gentleman and Warrior in the Period of the Crusades: Memoirs of Usamah Ibn-Munqidh, will be forthcoming.