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Discusses how G20, IMF and OECD have addressed climate finance and fossil fuel subsidies, including consequences for climate politics.
A widely respected legal scholar, Islamist activist, and renowned host of al-Jazeera's most popular religious program, Sharia and Life, Yusuf al-Qaradawi is an extremely controversial figure in contemporary Islamism. When he was a young man, Qaradawi attended a lecture by Hassan al-Banna, founder of the Muslim Brotherhood, and immediately joined the organization's youth wing. After earning his degree in theology at al-Azhar University in Cairo, Qaradawi settled in Qatar, where he played a pivotal role in establishing a system of Islamic higher education. When the Muslim Brotherhood was forced underground in the 1960s, Qaradawi eschewed a formal position with the movement, opting instead to p...
Over the last two decades we have seen a vast number of books published in the West that treat Islamic fundamentalism as a rising threat to the western values of secularism and democracy. In the last decade scholars began proclaiming an existent or emerging "clash" between East and West, Islam and Christianity, or in the case of Benjamin R. Barber, "Jihad and "McWorld." More recently, some western scholars have offered another interpretation. Focusing on the work of contemporary Muslim intellectuals, these scholars have begun to argue that what we are witnessing, in Islamic contexts, is tantamount to a Reformation. An Islamic Reformation attempts to evaluate this claim through the work of em...
In How Muftis Think Lena Larsen explores fatwas that respond to questions asked by Muslim women in Western Europe in recent decades. The questions show women to be torn between two opposing notions of morality and norms: one stressing women’s duties and obedience, and one stressing women’s rights and equality before the law. Focusing on muftis who see “the time and place” as important considerations in fatwa-giving, and seek to develop a local European Islamic jurisprudence on these increasingly controversial issues, Larsen examines how they deal with women’s dilemmas. Careful not to suggest easy answers or happy endings, her discussion still holds out hope that European societies and Muslim minorities can recognize shared moral concerns.
The Crisis of Citizenship in the Arab World argues that the present crisis of the Arab world has its origins in the historical, legal and political development of state-citizen relations since the beginning of modern history in the Middle East and North Africa. The anthology covers three main topics. Part I focuses on the crisis of the social pact in different Arab countries as it became manifest during the Arab Uprisings. Part II concentrates on concepts of citizenship in Islamic doctrine, Islamic movements (Muslim Brotherhood and Salafism), secular political movements and Arab thinkers. Part III looks into the practices that support the claims to equal rights as well as the factors that have obstructed full citizen rights, such as patronage and clientelism. Contributors are: Ida Almestad, Claire Beaugrand, Assia Boutaleb, Michaelle Browers, Nils Butenschøn, Anthony Gorman, Raymond Hinnebusch, Engin F. Isin, Rania Maktabi, Roel Meijer, Emin Poljarevic, Ola Rifai, James Sater, Rachel Scott, Jakob Skovgaard-Petersen, Robert Springborg, Stig Stenslie, Morten Valbjørn, Knut S. Vikør and Sami Zemni.
Since Europeans first colonized Arab lands in the 19th century, they have been pressing to have the area's indigenous laws and legal systems accord with Western models. Although most Arab states now have national codes of law that reflect Western influence, fierce internal struggles continue over how to interpret Islamic law, particularly in the areas of gender and family. From different geographical and ideological points across the contemporary Arab world, Haddad and Stowasser demonstrate the range of views on just what Islam's legal heritage in the region should be. For either law or religion classes, Islamic Law and the Challenges of Modernity provides the broad historical overview and particular cases needed to understand this contentious issue. Visit our website for sample chapters!
Drawing on five years of field studies in pragmatic- and dogmatic-inclined mosques across Europe, Shariʿa and Life explores how Muslims engage with shariʿa norms in general, and specifically with the challenges they face as Muslims living in majority non-Muslim societies. The book examines how fatwas (advice on shariʿa-related matters) are quested, negotiated, paraphrased, contested, or ignored in mosques, on the internet, and elsewhere. It also analyses individual strategies, external to religio-legal discourse, through which Muslims mitigate conflicts between interpretations of shariʿa and everyday life. Among the issues discussed in the book are financial transactions, education, the workplace, sports, electoral participation, Christmas greetings, proselytizing, and the legitimacy of choosing to live in a non-Muslim country. Shifting the focus from the authors and texts of fatwas to their recipients, Shariʿa and Life gives voice to those often left voiceless and demonstrates the great discretion and flexibility with which tensions between shariʿa and life are resolved.
The important issue of state-religion relationship in the Middle East is investigated through a sophisticated analysis of state fatwas and of the public and institutional role of the Egyptian State Mufti from 1895 to present.
The Al-Azhar University remains the top destination for Southeast Asian students pursuing an Islamic studies degree. The university, built in the last millennium, has been able to withstand competition from modern universities across the globe and continues to produce influential Islamic studies graduates. What are the motivations of students pursuing a degree at Al-Azhar? What are the challenges they face? Are they certain of their future and career opportunities upon their return to Singapore? This book combines both qualitative and quantitative analysis of former and current students at the Al-Azhar University. It not only hopes to develop more critical analysis of returning Al-Azhar graduates but also attempts to understand the deeper connections between Muslims in Southeast Asia, particularly Singapore, and the Middle East.
In Islamic Jurisprudence on the Regulation of Armed Conflict: Text and Context, Nesrine Badawi argues against the existence of a “true” interpretation of the rules regulating armed conflict in Islamic law. In a survey of formative and modern seminal legal works on the subject, the author sheds light on the role played by the sociopolitical context in shaping this branch of jurisprudence and offers a detailed examination of the internal deductive structures of these works.