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In this thoroughly revised and updated new edition of his highly successful guide to the work of Noam Chomsky, James McGilvray provides a critical introduction to Chomsky's contributions to political analysis, linguistics and the philosophy of mind, and assesses their continuing importance and relevance for today.
Tracing the development of linguistic theory from Descartes to Wilhelm von Humboldt, Chomsky's book is one of the most original and profound studies of language and mind ever written. This third edition includes a new and specially written introduction by James McGilvray, contextualising the work for the twenty-first century.
The tenses of natural languages are intimately connected with the abilities we have to relate real or fictional stories that take place outside our immediate temporal or spacial context. While philosophers and cognitive scientists have had difficulty coming to terms with these abilities, James McGilvray maintains that they must be understood before an adequate view of what a tense is can be constructed.
Introducing the notion of appreciating buildings as cultural artefacts, this book presents insightful readings by eminent writers which show the power of this approach. Reading architecture in this way can help architects to appreciate the contexts in which they operate when they design. This book introduces, outlines and elaborates on this and opens-up powerful insights for historians, critics and students.
This second edition discusses advances in Chomsky's science of language, his view of the human mind and its study, and his socioeconomic-political contributions.
This study presents a comparative approach to a universal theory of TENSE, ASPECT and MOOD, combining the methods of comparative and historical linguistics, fieldwork, text linguistics, and philology. The parts of the book discuss and describe (i) the concepts of TENSE, ASPECT and MOOD; (ii) the Tibetan system of RELATIVE TENSE and aspectual values, with main sections on Old and Classical Tibetan, “Lhasa” Tibetan, and East Tibetan (Amdo and Kham); and (iii) West Tibetan (Ladakhi, Purik, Balti); Part (iv) presents the comparative view. Discussing the similarities and differences of temporal and aspectual concepts, the study rejects the general claim that ASPECT is a linguistic universal. ...
Philosophy and anthropology have many, but largely unexplored, links and interrelationships. Historically, they have informed each other in subtle ways. This volume of original essays explores and enhances this relationship through anthropological engagement with philosophy and vice versa, the nature, sources and history of philosophical anthropology, phenomenology, and the practical, methodological and theoretical implications of a dialogue between the two subjects. ‘Philosophy and Anthropology: Border Crossings and Transformations’ seeks to enrich both the humanities and the social sciences through its informative and stimulating essays.
A proposal that a single linguistic/cognitive system, “targeting,” underlies two domains of reference, anaphora (speech-internal) and deixis (speech-external). In this book, Leonard Talmy proposes that a single linguistic/cognitive system, targeting, underlies two domains of linguistic reference, those termed anaphora (for a referent that is an element of the current discourse) and deixis (for a referent outside the discourse and in the spatiotemporal surroundings). Talmy argues that language engages the same cognitive system to single out referents whether they are speech-internal or speech-external. Talmy explains the targeting system in this way: as a speaker communicates with a heare...
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