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'Beautifully written and deeply researched' The Observer Upon victory in 1945, Britain still dominated the Middle East. But her motives for wanting to dominate this crossroads between Europe, Asia and Africa were changing. Where ‘imperial security’ – control of the route to India – had once been paramount, now oil was an increasingly important factor. So, too, was prestige. Ironically, the very end of empire made control of the Middle East precious in itself: on it hung Britain’s claim to be a great power. Unable to withstand Arab and Jewish nationalism, within a generation the British were gone. But that is not the full story. What ultimately sped Britain on her way was the uncomp...
"James Barr's extensively researched and entertaining account of the Bow Group's first fifty years charts its history from the first meeting at the Bow and Bromley Conservative Club in February 1951 - when Geoffrey Howe, William Rees-Mogg and Norman St. John Stevas were among the first participants - through increasing significance as those early members reached positions of influence in national politics, to its current place in Tory thinking."--BOOK JACKET.
Greed and intrigue combine explosively in this gripping, masterly account of a key moment in the history of the Middle East, and a portrait of T.E. Lawrence--Lawrence of Arabia himself--that is bright, nuanced, and full of fresh insights into the true nature of the master mythmaker. Photos. Maps.
A MILESTONE IN GAY FICTION Phillip Froelich is in trouble. The year is 1946, and he’s traveling to Seattle where he will face a court martial for acting insubordinate to a lazy officer in the closing days of World War II. On the way to Seattle he meets Tim Danelaw, and soon the court martial is among the least of Phillip’s concerns.... So begins Quatrefoil, a novel originally published in 1950. It marked a milestone in gay writing, with two of the first non-stereotyped gay characters to appear in American fiction. For readers of the Fifties, it was a rare chance to counteract the negative imagery that surrounded them. Today, Quatrefoil ranks as a classic work of gay writing, a novel that is still as gripping and enjoyable as ever. It is of extra interest to the modern reader for the vivid picture it draws of what life was like for gay men in our recent but little-known past.
In this expanded version of James Barr's classic work, three additional articles by the author are added. They are (1) "Philology and Exegesis: Some General Remarks, with Illustrations from Job," (2) "Ugaritic and Hebrew sbm?" and (3) "Limitations of Etymology as a Lexicographical Instrument in Biblical Hebrew." The text of the original edition (Oxford University Press, 1968) remains unchanged. In addition to the seventy-five pages of additional material, this expanded version concludes with a postscript by Professor Barr, placing the articles within the context of the book.
"When James O'Barr poured the pain and anguish of a personal tragedy into the drawings that comprise The Crow, his intensely cathartic story of Eric - who returns from the dead to avenge his and his fiancee's murder at the hands of a street gang - resonated with readers around the world"--Back cover.
Dr. Paul Wells takes the reader deep into the thought of James Barr, the prominent and controversial Oxford professor known for his works on biblical semantics, interpretation, and authority. Barr's criticisms of both modern biblical theology and fundamentalism and his rejection of traditional views of inspiration and authority provide the background for his proposal to view the Bible as a progressing human tradition. In this radical alternative, Barr seeks a way of "encouraging the Scriptures to speak freely." Wells contends, however, that Barr's critique is not radical enough to solve a major remaining problem of the relation of Scripture's divine and human factors. Wells's own assessment of that problem and proposed solution are found in his conclusion.
Much of the Christianity which flourishes best today has ""conservative"" or ""fundamentalist"" characteristics, that is, strong emphasis on the correctness of the Bible, hostility to the methods of modern critical theology and an assurance that those who choose to differ are not really ""true Christians"" at all. In this penetrating critique Professor Barr first argues that the nature of fundamentalism is often misunderstood and that the general understanding of the way in which biblical conservatism works needs to be improved and corrected. Secondly, however, he seeks to dissuade those who are attracted by it, arguing that the conservative position is not only incoherent as a scholarly pos...
The end of the millennium sees biblical study in a state of transition. The traditional position of historical approaches is widely questioned and `historical criticism' is regarded as passe. There is a search for approaches - literary or sociological - that are less tied to history. On the other hand there is a more radical approach to the history of Israel, that sees true history as distinct from the biblical narrative and dependent on sources other than the Bible. Biblical narratives thus express not the actual events but the ideological and religious aspirations of writers in much later times. `Ideology' has become one of the key words, but is used in very divergent ways. All this is linked with the intellectual movement known as post-modernism. Some connections between post-modernism and theology are suggested by Professor Barr in the final chapter. This book is important because it tries to bring together various threads of these different movements and to state a position from which we may advance into the new millennium.