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Beyond the Farm
During the first half-century of American independence, a fundamental change in the meaning and morality of ambition emerged in American culture. Long stigmatized as a dangerous passion that led people to pursue fame at the expense of duty, ambition also raised concerns among American Revolutionaries who espoused self-sacrifice. After the ratification of the U.S. Constitution and the creation of the federal republic in 1789, however, a new ethos of nation-making took hold in which ambition, properly cultivated, could rescue talent and virtue from the parochial needs of the family farm. Rather than an apology for an emerging market culture of material desire and commercial dealing, ambition b...
Love of Freedom
They baked New England's Thanksgiving pies, preached their faith to crowds of worshippers, spied for the patriots during the Revolution, wrote that human bondage was a sin, and demanded reparations for slavery. Black women in colonial and revolutionary New England sought not only legal emancipation from slavery but defined freedom more broadly to include spiritual, familial, and economic dimensions. Hidden behind the banner of achieving freedom was the assumption that freedom meant affirming black manhood The struggle for freedom in New England was different for men than for women. Black men in colonial and revolutionary New England were struggling for freedom from slavery and for the right to patriarchal control of their own families. Women had more complicated desires, seeking protection and support in a male headed household while also wanting personal liberty. Eventually women who were former slaves began to fight for dignity and respect for womanhood and access to schooling for black children.
Women at Work
Social origins study about the employment of women in the mills(1826-1860) enabled women to enjoy social and independence unknown to their mothers' generation.
Darkness Falls on the Land of Light
This sweeping history of popular religion in eighteenth-century New England examines the experiences of ordinary people living through extraordinary times. Drawing on an unprecedented quantity of letters, diaries, and testimonies, Douglas Winiarski recovers the pervasive and vigorous lay piety of the early eighteenth century. George Whitefield’s preaching tour of 1740 called into question the fundamental assumptions of this thriving religious culture. Incited by Whitefield and fascinated by miraculous gifts of the Holy Spirit — visions, bodily fits, and sudden conversions — countless New Englanders broke ranks with family, neighbors, and ministers who dismissed their religious experien...
New Hampshire Men
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From the Great Migration to the Greatest Generation
"From the Great Migration to the Greatest Generation provides biographical sketches of the Blanchard men who share the same y-DNA profile as George Blanchard, and the women who share the mtDNA sequence of Norma Ordway. Both were part of the 'Greatest Generation' who survived World War II and their ancestry can be traced to the Great Migration of English immigrants who created New England in the 1630's" -- Back cover.
Sex and the Scientist
One of the preeminent natural philosophers of the Enlightenment, Benjamin Thompson started out as a farm boy with a practical turn of mind. His inventions include the Rumford fireplace, insulated clothing, the thermos, convection ovens, double boilers, double-paned glass and an improved sloop. He was knighted by King George III and became a Count of the Holy Roman Emperor. Thompson's popularity with women eclipsed his achievements, though. He was married twice and had affairs with many other prominent women, including the wife of Boston printer Isaiah Thomas and that of a doctor who would crew the first balloon to cross the English Channel. He even fathered a child by the court mistress of the Prince Elector and had affairs with several other German noblewomen. Drawing on Thompson's correspondence and diaries, this book examines his friendships and romantic relationships.
Transforming Women's Work
"I am not living upon my friends or doing housework for my board but am a factory girl," asserted Anna Mason in the early 1850s. Although many young women who worked in the textile mills found that the industrial revolution brought greater independence to their lives, most working women in nineteenth-century New England did not, according to Thomas Dublin. Sketching engaging portraits of women's experience in cottage industries, factories, domestic service, and village schools, Dublin demonstrates that the autonomy of working women actually diminished as growing numbers lived with their families and contributed their earnings to the household. From diaries, letters, account books, and census...
Alumni Record
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Descendants of Simon Mellen, c. 1636-1694
A comprehensive genealogy of the Simon Mellen family of Massachusetts. Covering over three hundred years of family history, this volume clarifies numerous previous publications and provides a starting point for future researchers.
