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The International Association for Ladakh Studies (IALS) was formed to provide contacts between all who are interested in the study of Ladakh to organise colloquia and to publish the proceedings and to issue a newsletter Ladakh Studies.
Exiled from his native land by the Communist Chinese, Tibetan lama Dezhung Rinpoche arrived in Seattle and continued his role as a teacher of teachers, mentoring some of the most prominent Western scholars of Tibetan Buddhism today.
The Dalai Lama escaped from Tibet in 1959 after its occupation by China and established a government in exile in India. There, Tibetan leaders aimed to bring together displaced people from varied religious traditions and local loyalties under the banner of unity. To contest Chinese colonization and stand up for self-determination, Tibetan refugees were asked to shed regional allegiances and embrace a vision of a shared national identity. The Politics of Sorrow tells the story of the Group of Thirteen, a collective of chieftains and lamas from the regions of Kham and Amdo, who sought to preserve Tibet’s cultural diversity in exile. They established settlements in India in the mid-1960s with...
Forsaking Paradise is a collection of stories that address and express the angst ridden dilemmas of modern Ladakhi society. Written by Abdul Ghani Sheikh, one of the foremost writers in Urdu in Ladakh today, these stories offer a glimpse into a world that has been highly romanticized but is grounded in reality.
Biographies of some of the Siddhas of Ga, Kham.
The International Association for Ladakh Studies (IALS) was formed to provide contacts between all who are interested in the study of Ladakh to organise colloquia and to publish the proceedings and to issue a newsletter Ladakh Studies.
My friend Víctor Chamorro says that life is made to end in a good book. There are people who collect cars and, when they have the best collection, they go on to collect yachts. My case is similar except that what I like to collect is knowledge. This is how I saw how short the limits of human knowledge are and how easy it was to expand them. I gained confidence based on experience and showed that it was not difficult to research, develop and innovate elegant solutions. Pushed down a descent into hell and after emptying a public library, I got the problem: if genes use me to replicate for their own benefit and memes that parasitize my mind and think for me do the same ... A good question leads to a good answer.
The modern history of Ladakh has been profoundly shaped by influences from South Asia and beyond. In detailed empirical case-studies the contributors document and analyse change and continuities in this region brought about by colonialism, independence and modernisation. In an introductory review essay highlighting emerging themes and continuing debates in the scholarship on Ladakh, the editors argue for the need to situate Ladakh in an Indian and South Asian context, while also taking into account its cultural, linguistic and historical ties with Tibet. Studies from the neighbouring (sub)regions of Kargil, Ladakh, Zangskar and Baltistan are brought together to make an important contribution to the anthropological and sociological literature on development and modernity, as well as to Ladakh, Tibetan and South Asian studies.
High Hopes is the story of Tibetan education in India since the arrival of Tenzin Gyatso, the Fourteenth Dalai Lama in India in 1959. When His Holiness the Dalai Lama arrived in India, he came with his retinue and many thousands of followers who arrived soon after. Their arduous journey was to a country about which most of them were ignorant. They came as deeply committed Buddhists and with a positive belief in the future. Other than the monks and high officials, most of them had little or no formal education or experience. They arrived into a country which was still emerging and forming its own identity, and still reeling from the 'Partition' and all of the related changes that had taken place after the departure of the British 'Raj'. This relatively small group of Tibetans were strangers in the political landscape of the sub-continent, with its millions. Somehow Nehru and the Indians found a way to accommodate the Tibetans. This book traces that story and the way that the Tibetans in-exile have been able to forge their own unique Buddhist way of life and to incorporate that into their path for future.