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Daniel’s Mood
S ynopsis “Daniel’s Moods” finds the protagonist, Maricela Barker, a Filipina immigrant in the midsixties, a victim of domestic violence. She and her young son, Agustin, escape her violent husband, Randy, and move to Seattle, hoping to find help and for a better life within her community. She finds work as a freelance journalist, covering stories in the early seventies. Agustin blames her for the divorce, and Maricela believes he is growing apart from her. She wishes that he become involved in the culture and traditions and, much to his dismay, enrolls him in a local Filipino dance troupe. She fears the loss of tradition. They meet Daniel Mallon at the Filipino youth agency. Daniel hel...
Eagle’S Cry
When Johanna van Zweel meets William the first day of January in 1900, she doesnt intend to fall in love and certainly not with an Australian. A foreigner, an uitlander, William and his mate Eddie have come to South Africa seeking to make their fortunes in gold. With her parents away observing the Commando Law in the Orange Free State, Johanna is tasked with ensuring Eagles Nest, the family farm in Barberton, runs smoothly and efficiently to support her brothers and sisters, each of whom is a player in the arena of a cruel war. She sees that her active duty in the war effort is to keep the farm running to provide food and horses for the commandos. She is determined to save her homeland and her kin from the imperial onslaught. William, on the other hand, pledges allegiance to the British Empire. Set in the tumultuous years of 1899 to 1902 in South Africa, this romance between Johanna and William, both on different sides of a great conflict, charts their personal, military, and political challenges. The desperate passion of Johanna and William seems an impossibility. Can their love survive as everything they believe in forces them apart?
Baptismal and Marriage Registers of the Old Dutch Church of Kingston, Ulster County, New York, 1660-1809
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Navy List
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Erin's Sons
From the time of the earliest European colonies, there were Irish settlers in the four provinces of Atlantic Canada--Newfoundland and Labrador, Prince Edward Island, New Brunswick, and Nova Scotia. Despite the flow of Irish through Atlantic Canada, the early records of these immigrants are fewer and less informative than those of New England and New York from the same period. "Erin's Sons: Irish Arrivals in Atlantic Canada 1761-1853" goes a long way toward rectifying this problem. Author Terrence M. Punch has combed through a wide-ranging and disparate group of sources-including newspaper articles and advertisements, local government documents and census records, church records, burial records, land records, military records, passenger lists, and more-to identify as many of these pioneers as possible and disclose where they came from in the Old Country. These sources often contain details that cannot be found in Irish records, where few census returns survived from before 1901, and where Catholic records began a generation or more after their counterparts in Atlantic Canada.
