You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Yet he begins with the principles of toleration that prevailed in much of early modern eastern Europe and concludes with the peaceful resolution of national tensions in the region since 1989.".
Presenting the history of the Slavs in the Middle Ages in a new light, this study shows how the 'Slavs' were treated as a cultural construct and as such politically instrumentalized, and describes the real structures behind the phenomenon.
In our times hope is called into question. The disintegration of economic systems, of states and societies, families, friendships, distrust in political structures, forces us to ask if hope has disappeared from the experience of today's men and women. In August 2019, up to 240 participants met at the international theological congress in Bratislava, Slovakia. The main lectures, congress sections and workshops aimed to provide a space for thinking about the central theme of hope in relation to philosophy, politics, pedagogy, social work, charity, interreligious dialogue and ecumenism.
Winner of the 2020 Verbruggen prize This book provides a comprehensive synthesis of scholarship on Eastern Europe in the Middle Ages. The goal is to offer an overview of the current state of research and a basic route map for navigating an abundant historiography available in more than 10 different languages. The literature published in English on the medieval history of Eastern Europe—books, chapters, and articles—represents a little more than 11 percent of the historiography. The companion is therefore meant to provide an orientation into the existing literature that may not be available because of linguistic barriers and, in addition, an introductory bibliography in English. Winner of the 2020 Verbruggen prize, awarded annually by the De Re Militari society for the best book on medieval military history. The awarding committee commented that the book ‘has an enormous range, and yet is exceptionally scholarly with a fine grasp of detail. Its title points to a general history of eastern Europe, but it is dominated by military episodes which make it of the highest value to anybody writing about war and warmaking in this very neglected area of Europe.’ See inside the book.
Antoni Nadbrzeżny exposes the personalistic character of Schillebeeckx's Mariology. In his book the author presents Mary as a human being whose holiness is great and mysterious. According to the Flemish theologian, Mary becomes the guarantor of the full and true humanity of Jesus. It is a Mariology that finds its foundation in the history of salvation. The book does not follow the path of abstract metaphysics, but pays more attention to the real and existential elements of Mary's life. This reinterpretation finds its source in the application of phenomenological thought. In his theological picture of Mary, Schillebeeckx rejects all Gnostic, idyllic and dualistic thoughts. The Mother of God appears as someone who seeks God, who shares the tragic fate of the world and recognizes her place and mission in salvation history. She participates in human suffering and the trial of faith.
Křesťanství se z Jeruzaléma šířilo několika směry. Jedním z jeho nejvlivnějších center byl Řím, jenž se také stal sídlem papežů a zůstal jím i po přesídlení císaře do nově vzniklé a tehdy řecké Konstantinopole. Kromě Říma, spjatého s apoštolem Petrem, však existovaly i další velké křesťanské obce, založené ostatními apoštoly a ležící na východ od římské říše, které se rovněž nazývaly církvemi. A tak i dnes kromě největší latinské (římské) církve existují desítky východních, právem se chlubících vlastní apoštolskou tradicí. Jejich vzájemná komunikace a spolupráce byla několikrát přerušena a zase obnovena, ...
Der Band setzt sich zum Ziel, exemplarisch transkulturelle Kommunikationsprozesse im Grossfurstentum Litauen sowie in den ostlichen Gebieten der polnischen Krone im spaten Mittelalter und in der fruhen Neuzeit zu untersuchen. Die Beitrage richten das Augenmerk auf interkonfessionelle Vorgange, auf trans- oder uberkonfessionelle Interaktion und hybride, heterogene Entwicklungen. Auch Bereiche der ostslavischen bzw. ruthenischen, polnischen, litauischen, armenischen sowie der orthodoxen, unierten, katholischen, judischen und frankistischen Geschichte, die sich auf den ersten Blick von zwischenethnischen oder interkonfessionellen Interaktionsfeldern isoliert hielten, werden neu beleuchtet. Der ...