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"This book is a major contribution to the global struggle for control of women's bodies and their giving birth and should be read by all obstetricians, midwives, obstetric nurses, pregnant women and anyone else with interest in maternity care. It documents the worldwide success of programs for pregnancy and birth which honor the women and put them in control of their own reproductive lives."—Marsden Wagner, MD, author of Born In The USA: How a Broken Maternity System Must Be Fixed to Put Women and Children First
In Rising, poet Jane Beal goes in search of America. She sings the Cherokee Creation story, imagining dialogue between Sky-Woman and First Man. She remembers being a child and exchanging her blood with a Cherokee friend, and then, years later, the birth of that friend's son, Usquaniqdi, whose name means "miracle." In her poems, she gives voice to women from American history such as the mother Pocahontas, the midwife Martha Ballard, and the preacher Sojourner Truth. She enters into conversation with American writers like Ralph Waldo Emerson, Emily Dickinson, and Walt Whitman. In "Song of my Soul," she re-writes the Orphic myth for the whole world; the "Song" is the magnum opus of her collection. She later turns from human voices to Nature's creatures, watching the Stellar's Jay, Mourning Dove, and Great White Egret in flight. She explores the landscapes of California, Colorado, and New Mexico, the city of Vallejo, and the high Sierras, where she notices a simple marmot at home in the wild. In the last poems of the book, she moves from meditations on rainfall to the stars shining in the night sky above. This is an extraordinary collection by a significant American poet.
For the first time ever in a social science work, obstetricians tell their own stories of training, practice, fear, and transformation in this the first of the 3-volume series The Anthropology of Obstetrics and Obstetricians: The Practice, Maintenance, and Reproduction of a Biomedical Profession. These stories range from those of abortion providers to those of maternal-fetal medicine specialists. Several chapters tell the stories of obstetricians who have made paradigm shifts from technocratic to humanistic practices, the benefits and joys of these paradigm shifts, and the ostracism, bullying, and outright persecution these humanistic obstetricians have suffered. This book is a must-read for students, social scientists, and all maternity care practitioners who seek to understand the ideologies and motives of individual obstetricians. An excerpt from Kathleen Hanlon-Lundberg’s chapter: Largely maligned in reproductive anthropological literature as callous—if not brutal—self-serving effectors of the over-medicalization of childbirth, most obstetricians whom I know and have worked with are devoted to providing respectful, individualized care to their patients.
When I got there, I found the girl lying on the floor, naked and screaming, with the baby’s foot sticking out. Judy Gabriel gives humble, authentic voice to the personal experiences and practices of scores of traditional midwives in rural Mexico. The midwives talk about their childhoods, marriages, losses, rituals, and techniques. The rich narratives describe childbirth before modern medicine redefined it. Intended to engage, enrich, and inspire, Gabriel’s work tells of the women who received generations of babies into their hands when knowledge about childbirth came from women’s bodies, from instinct, from dreams, and from other women. The stories unfold in the context of high-intervention obstetrics and soaring Cesarean rates, a world that often degrades women and violates the sanctity of birth. An ideal supplemental text for courses in cultures of Mesoamerica; the anthropology of reproduction, midwifery, and birth; medical or biological anthropology; and midwifery practice in historical and cross-cultural context. Additions
Feminist anthropology emerged in the 1970s as a much-needed corrective to the discipline’s androcentric biases. Far from being a marginalized subfield, it has been at the forefront of developments that have revolutionized not only anthropology, but also a host of other disciplines. This landmark collection of essays provides a contemporary overview of feminist anthropology’s historical and theoretical origins, the transformations it has undergone, and the vital contributions it continues to make to cutting-edge scholarship. Mapping Feminist Anthropology in the Twenty-First Century brings together a variety of contributors, giving a voice to both younger researchers and pioneering scholar...
Recent anthropological scholarship on “new midwifery” centers on how professional midwives in various countries are helping women reconnect with “nature,” teaching them to trust in their bodies, respecting women’s “choices,” and fighting for women’s right to birth as naturally as possible. In No Alternative, Rosalynn A. Vega uses ethnographic accounts of natural birth practices in Mexico to complicate these narratives about new midwifery and illuminate larger questions of female empowerment, citizenship, and the commodification of indigenous culture, by showing how alternative birth actually reinscribes traditional racial and gender hierarchies. Vega contrasts the vastly diff...
Facing the polar forces of an epidemic of Cesarean sections and epidurals and home-like labor rooms, American birth is in transition. Caught between the most extreme medicalization — best seen in a Cesarean section rate of nearly 30 percent — and a rhetoric of women’s "choices" and "the natural," women and their midwives, doulas, obstetricians, and nurses labor on. Laboring On offers the voices of all of these practitioners, all women trying to help women, as they struggle with this increasingly split vision of birth. Updating Barbara Katz Rothman's now-classic In Labor, the first feminist sociological analysis of birth in the United States, Laboring On gives a comprehensive picture of the ever-changing American birth practices and often conflicting visions of birth practitioners. The authors deftly weave compelling accounts of birth work, by midwives, doulas, obstetricians, and nurses, into the larger sociohistorical context of health care practices and activism and offer provocative arguments about the current state of affairs and the future of birth in America.
Renowned for her practice's exemplary results and low intervention rates, Ina May Gaskin has gained international notoriety for promoting natural birth. She is a much-beloved leader of a movement that seeks to stop the hyper-medicalization of birth—which has lead to nearly a third of hospital births in America to be cesarean sections—and renew confidence in a woman's natural ability to birth. Upbeat and informative, Gaskin asserts that the way in which women become mothers is a women's rights issue, and it is perhaps the act that most powerfully exhibits what it is to be instinctually human. Birth Matters is a spirited manifesta showing us how to trust women, value birth, and reconcile modern life with a process as old as our species.
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Offers expectant mothers seeking natural childbirth in a hospital a detailed look at pregnancy and labor, explaining how to create a mutually supportive relationship among birth-care providers and make informed choices.