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The sixty-nine tram - Scotch College - Methodist Ladies' College - Trinity Grammar School - Genazzano F.C.J. College - 1930s - Faithful Companions of Jesus -The depression.
It was meant to be ‘Victoria the Free’, uncontaminated by the Convict Stain. Yet they came in their tens of thousands as soon as they were cut free or able to bolt. More than half of all those transported to Van Diemen’s Land as convicts would one day settle or spend time in Victoria. There they were demonised as Vandemonians. Some could never go straight; a few were the luckiest of gold diggers; a handful founded families with distinguished descendants. Most slipped into obscurity. Burdened by their pasts and their shame, their lives as free men and women, even within their own families, were forever shrouded in secrets and lies. Only now are we discovering their stories and Victoria’s place in the nation’s convict history. As Janet McCalman examines this transported population of men, women and children from the cradle to the grave, we can see them not just as prisoners, but as children, young people, workers, mothers, fathers and colonists. From the author of Struggletown and Journeyings, this rich study of the lives of unwilling colonisers is an original and confronting new history of our convict past—the repressed history of colonial Victoria.
‘The old Struggletowners, if they could see it now, would not believe their eyes.’ In Struggletown, Janet McCalman takes us into the inner-city industrial working-class suburb of Richmond, in Melbourne, before the gentrification of the 1970s. This is a narrative richly informed by the voices and memories of those who lived there during this time — the Struggletowners themselves — as well as by McCalman’s familiarity with the objects, buildings and topography of their physical environment and her impressive awareness of larger social forces, structures and patterns. As urban life continues to develop in new directions and complex human and political relations suggest new futures, the difficulty and necessity of remembering, now, also lends this classic work a palpable new relevance.
Long before the COVID-19 pandemic shut down the global economy, a reset to serve the wellbeing of people and the planet was plainly needed. As Australia rebuilds, after the immediate health crisis has passed, it must be with the explicit purpose of constructing an economically and ecologically sustainable world. After the Great Depression and the Second World War, economic thinking was transformed across the Anglosphere, with a determination to create a more equitable society and support every child, regardless of background, to achieve their full potential. Australia’s leaders reshaped our economy through a determined and coordinated program of post-war reconstruction. Their reforms set us up for decades of prosperity and the creation of perhaps the most prosperous and stable society on earth. With contributions from some of Australia’s most respected academics and leading thinkers, What Happens Next? sets out a progressive, reforming agenda to tackle the twin crises of climate change and inequality. It provides a framework through which our collective effort can be devoted to improving the lives of all Australians, and the sustainability of the world in which we live.
A history of childbirth in Australia; of the medical care of women; of nursing work; of revolutions in sexuality, fertility control and gender roles; and of the impact of immigration on Australian society____________
Acclaimed historians Nick Dyrenfurth and Frank Bongiorno tell the story of the Australian Labor Party’s rich history of more than 130 years and examine its central role in modern Australia. The Australian Labor Party is one of the oldest labour parties in the world and the first to form a government. From the prime ministerships of Watson and Fisher to the tragedies of Hughes and Scullin, through the 1940s legends Curtin and Chifley to governments of Whitlam, Hawke, Keating, Rudd and Gillard, A Little History of the Australian Labor Party recounts times of triumph and failure, as well as resilience. This updated edition examines Labor’s recent performance in state and territory politics ...
Talks about people and the environments, events and forces that shape them. This extract from the author's award-winning book Journeyings: The Biography of a Middle-Class Generation 1920-1990 is an account of the school years of Australians who were young in the 1930s.
Emerging from diaries, letters and memoirs, the voices of this remarkable book tell a new story of life arriving amidst a turbulent world. Before the Plunket Society, before antibiotics, before ‘safe’ Caesarean sections and registered midwives, nineteenth-century birthing practice in New Zealand was typically determined by culture, not nature or the state. Alison Clarke works from the heart of this practice, presenting a history balanced in its coverage of social and medical contexts. Connecting these contexts provides new insights into the same debates on childhood – from infant feeding to maternity care – that persist today. Tracing the experiences of Māori and Pākehā birth ways, this richly illustrated story remains centered throughout on birthing women, their babies and families: this is their history.
Multidisciplinary collection of essays on the relationship of infertility and the "historic" STIs--gonorrhea, chlamydia, and syphilis--producing surprising new insights in studies from across the globe and spanning millennia.
Social workers produced thousands of case files about the poor during the interwar years. Analyzing almost two thousand such case files and traveling from Boston, Minneapolis, and Portland to London and Melbourne, Miss Cutler and the Case of the Resurrected Horse is a pioneering comparative study that examines how these stories of poverty were narrated and reshaped by ethnic diversity, economic crisis, and war. Probing the similarities and differences in the ways Americans, Australians, and Britons understood and responded to poverty, Mark Peel draws a picture of social work that is based in the sometimes fraught encounters between the poor and their interpreters. He uses dramatization to bring these encounters to life—joining Miss Cutler and that resurrected horse are Miss Lindstrom and the fried potatoes and Mr. O’Neil and the seductive client—and to give these people a voice. Adding new dimensions to the study of charity and social work, this book is essential to understanding and tackling poverty in the twenty-first century.