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Publisher Description
This book argues that everything important about Kant's moral philosophy emerges from common human experience of the conflict between happiness and morality.
In this book, Professor Jeanine Grenberg defends the idea that Kant's virtue theory is best understood as a system of eudaemonism, indeed, as a distinctive form of eudaemonism that makes it preferable to other forms of it: a system of what she calls Deontological Eudaemonism. In Deontological Eudaemonism, one achieves happiness both rationally conceived (as non-felt pleasure in the virtually unimpeded harmonious activity of one's will and choice) and empirically conceived (as pleasurable fulfilment of one's desires) only via authentic commitment to and fulfilment of what is demanded of all rational beings: making persons as such one's end in all things. To tell this story of Deontological Eu...
Julian Wuerth offers a radically new interpretation of major themes in Kant's philosophy. He explores Kant's ontology of the mind, his transcendental idealism, his account of the mind's powers, and his theory of action, and goes on to develop an original, moral realist account of Kant's ethics.
Anne Margaret Baxley offers a systematic interpretation of Kant's theory of virtue, whose most distinctive features have not been properly understood. She explores the rich moral psychology in Kant's later and less widely read works on ethics, and argues that the key to understanding his account of virtue is the concept of autocracy, a form of moral self-government in which reason rules over sensibility. Although certain aspects of Kant's theory bear comparison to more familiar Aristotelian claims about virtue, Baxley contends that its most important aspects combine to produce something different - a distinctively modern, egalitarian conception of virtue which is an important and overlooked alternative to the more traditional Greek views which have dominated contemporary virtue ethics.
Morality has traditionally been understood to be tied to certain metaphysical beliefs: notably, in the freedom of human persons (to choose right or wrong courses of action), in a god (or gods) who serve(s) as judge(s) of moral character, and in an afterlife as the locus of a “final judgment” on individual behavior. Some scholars read the history of moral philosophy as a gradual disentangling of our moral commitments from such beliefs. Kant is often given an important place in their narratives, despite the fact that Kant himself asserts that some of such beliefs are necessary (necessary, at least, from the practical point of view). Many contemporary neo-Kantian moral philosophers have emb...
The “Metaphysical Principles of the Doctrine of Virtue” (Metaphysische Anfangsgründe der Tugendlehre) is the second part of the “Metaphysics of Morals” (Metaphysik der Sitten), published by Kant in 1797. This monographic study comments Kant´s Tugendlehre as a refutation of the “formalist” vision of Kant´s Ethics. This late writing is shown as consistent with the moral philosophy already presented in the “Groundwork” and the second “Critique”. The “Doctrine of Virtue” offers Kant´s application of the categorical imperative and acknowledges the conditions of moral motivation and, in general, of human agency. Kant´s derivation of duties of virtue (Tugendpflichten) i...
In Kant's Human Being, Robert B. Louden continues and deepens avenues of research first initiated in his highly acclaimed book, Kant's Impure Ethics. Drawing on a wide variety of both published and unpublished works spanning all periods of Kant's extensive writing career, Louden here focuses on Kant's under-appreciated empirical work on human nature, with particular attention to the connections between this body of work and his much-discussed ethical theory. Kant repeatedly claimed that the question, "What is the human being" is philosophy's most fundamental question, one that encompasses all others. Louden analyzes and evaluates Kant's own answer to his question, showing how it differs from...
An in-depth introduction to Merleau-Ponty's greatest work that foregrounds his theory of our projectively embodied being in the world.
How can we agree to disagree in today’s pluralistic society, one in which individuals and groups are becoming increasingly polarized by fierce convictions that are often at odds with the ideas of others? Civil Disagreement: Personal Integrity in a Pluralistic Society shows how we can cope with diversity and be appropriately open toward opponents even while staying true to our convictions. This accessible and useful guide discusses how our conversations and arguments can respect differences and maintain personal integrity and civility even while taking stances on disputed issues. The author examines an array of illustrative cases, such as debates over slavery, gay marriage, compulsory educa...