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Mutual Hierarchy
Social Trinitarians have not been shy about positing community as the chief ontological category for Trinitarian discourse. As beneficial as this is, social Trinitarians have typically been less helpful in advocating the sort of human community for the Trinitarian analogy that most people would probably find desirable. To use the example of a marriage, one has often been forced to choose between a fully egalitarian view, where the spouses supposedly have no differences from each other, and a hierarchical view where a husband exercises a unilateral and oppressive power over his wife. This book advocates a third alternative for the sort of community present in the Trinity. Just as genuine team...
Emerging Faith
In non-Western contexts, Christianity has often been viewed as the religion of foreigners with a hidden political agenda. Sharing the gospel in non-imperialistic ways can be challenging, particularly in Asia. Every location to which God calls his messengers has its own rich history that should be shared with gospel workers and local people. Those desiring to serve interculturally must learn as much as possible about the past before joining that history. Are we learning from the past, or are we simply repeating the same mistakes in our own times and places? No culture in the world is a blank slate; rather, we can look for the initiating, inviting work of the missio Dei already emerging from w...
Augustine, Rahner, and Trinitarian Exegesis
Through close and sustained analysis of Augustine's exegesis of Scripture, Robinson argues that Augustine's Trinitarian exegesis offers significant-though not inexhaustible-support for Rahner's Trinitarian project and, particularly, his Grundaxiom. Firstly, he posits that Augustine provides weighty, biblically rich, support for Rahner's Trinitarian agenda at exactly those points where Rahner is explicitly critical of Augustine and the “Augustinian-Western tradition”, overcoming various weaknesses detected in the later tradition, and pre-empting many of Rahner's later solutions. Secondly and consequently, Robinson suggests that Augustine offers a scriptural reading strategy that addresses the major exegetical difficulties perceived to emerge from Rahner's Rule. Thus, in Augustine's exegesis of Scripture, the Augustinian-Western tradition has always had the resources at its disposal to avoid or address the most poignant criticisms levelled both by and at Rahner.
Mutual Hierarchy
Social Trinitarians have not been shy about positing community as the chief ontological category for Trinitarian discourse. As beneficial as this is, social Trinitarians have typically been less helpful in advocating the sort of human community for the Trinitarian analogy that most people would probably find desirable. To use the example of a marriage, one has often been forced to choose between a fully egalitarian view, where the spouses supposedly have no differences from each other, and a hierarchical view where a husband exercises a unilateral and oppressive power over his wife. This book advocates a third alternative for the sort of community present in the Trinity. Just as genuine team...
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Great Lakes Intercom
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